When four men affiliated with Christian Peacemaker Teams were abducted in Iraq, media coverage
made little mention of the fact that one of them is gay. This wasn't
because we'd finally gotten to a place where this was not considered
newsworthy. Instead, it was the result of a coordinated effort to keep
Canadian Jim Loney's sexual identity quiet for his own safety.
In March 2006, American Tom Fox was killed just two weeks before the other members of the team were freed.
CPT gathered various accounts of the crisis for a book, and the
publisher assured the organization that it would not cut passages
dealing with same-sex relationships.
But, as the introductory material to 118 Daysexplains,
after two successive publishers insisted on cuts to a piece by Loney's
partner, Dan Hunt, CPT decided to self-publish instead, releasing the
book this past summer. Now Cascadia is putting out an (uncensored) edition.
unwillingness to cave is a service to readers—Hunt's piece is one of
the book's most moving. He describes trying to cope with his partner's
captivity while also struggling to be acknowledged as Loney's
next-of-kin. Also striking is a chapter by William Payne, a member of
Loney and Hunt's Toronto Catholic Worker
community, that explores the wrenching decision to hide Loney's sexual
identity during his captivity and the difficult task of carrying this
tells of a trip to the chaotic local morgue to look for the four
captives' bodies. The horrifying story makes its point: in crisis mode,
CPT was participating in what was just another day for Baghdad's
population. Beth Pyles, who accompanied Tom Fox's body as far as the
U.S. military plane transporting it to the States, was struck by the
care and respect with which the soldiers treated both Fox's remains and
those of an Iraqi detainee on the same plane. "Even in death," writes
Pyles, "Tom accompanies an Iraqi safely to his destination."
There's a general thread of media criticism in 118 Days, and Simon Barrow and Tim Nafziger
take on the press directly, telling how journalists and editors "wrote
peace out of the script" by adopting a narrative that presented CPT and
the hostages as naive, idealistic, even anti-American.
might be stronger if it were leaner, if the all-angles-and-voices
approach were reined in a bit. Yet some of the less obvious
contributions are essential. Watani Stiner, who's serving a life
sentence at California's San Quentin State Prison, relays a debate he
had with two fellow prisoners after hearing the news of the abduction.
would they go all the way over there in the first place?" asks his
friend. "So many ways to lose your life. Why give it away voluntarily?
Once you're dead, you're dead!"
Each part of this quote begs for a
Christian response. And like CPT, Stiner—a longtime fugitive who turned
himself in in exchange for his family's safety—understands that this
response is never passive, that peacemaking means so much more than just
denouncing violence and steering clear of it.
"I loved my
children more than I hated my incarceration," he explains. "Tom Fox,
Harmeet Sooden, Jim Loney, and Norman Kember must have loved peace more
than they hated war."