Novels that rattled and moved me in the last year or so include Anthony Doerr’s terrific World War II novel All the Light We Cannot See (Scribner). It’s the best novel I’ve read since Gilead. Like Marilynne Robinson, Doerr achieves a shimmering consistency of tone; it’s one of those books that you finish and then shake your head in quiet awe.
I’ve been engrossed in The Story of the Lost Child, the fourth in Elena Ferrante’s Neapolitan novels (Europa Editions). The series follows the friendship of Elena (the narrator) and Lila (her fiery and fearless friend) from girlhood to old age.
Thompson suddenly disappeared from the literary scene in the early 1950s, when he moved to a small town on the east coast of England with his partner, Philip Trower. This collection brings together for the first time the two halves of Thompson’s poetry: his baroque, postwar poetry and the spare, religiously infused verse of his later years.
Kulakov’s poems find the holy in the unsettling yoke of disparates: in the Bible and Qur’an lying side by side; in a mango glowing from within an aluminum can; in Harlem, where “flowers of blood nailed Christ to the walls.” These are poems of displacement, as the poet wanders from D.C. to Moscow to Pakistan to Oxford to Georgia and beyond.
The kindergarten bus bounces past me this morning as I shamble out to my car and a little cheerful kid waves To me shyly and whatever it is we are way down deep Opens like a fist that’s been clenched so long it did not Think it would ever open again and for a moment I am That kid and she is my daughter and I’m waving to her Hoping she will wave to me and we think that we can’t Write that for which we do not have words but actually Sometimes you can if you go gently between the words
Bill Haslam, Republican governor of Tennessee, recently vetoed a bill that would have made the Bible the official state book. Haslam is a Christian who says his favorite authors are the popular Christian writers Philip Yancey and Eugene Peterson. The governor said the nation’s founders “recognized that when the church and state were combined, it was the church that suffered in the long run.” Treating the Bible as a cultural artifact trivializes it, he argued. The two Republican sponsors of the bill said they would try to override the veto, which can be done with a mere majority of votes in the two chambers of the state legislature (Los Angeles Times, April 17).