It might as well be the inner sea, all these people floating by in surges, welcome calm after the last parishioner slips away at low tide, after the third mass, after he’s greeted each one personally, remembering chief worries, daughter in trouble, husband wronged, teenage boy not certain if he’s in or out of religion, black-hatted old woman who swam in during mass, fluffy white-suited—some misguided angel. The day is old. He walks back alone to the huge rectory built for twelve, now inhabited by one priest and the tidal wave of his God.
Charlie Kaufman may be both the most original screenwriting talent to emerge in the past ten years and the most exasperating. He inspires fervent loyalty among some film buffs because his ideas are playful and heady; they don’t start out or play out like anyone else’s, and at their best they can liberate actors’ most inventive impulses.
He would sit Sunday mornings in his big steepled chair the cross hung gold and unswayed overhead a man in a robe. I had seen him dress sitting on the side of his bed he wore ribbed gauzy undershirts and white boxer shorts and my father’s legs had no hair where socks go. As the organist played a meditation he would span his forehead with his hand and seem to suffer but then leaning back his bright eyes would go fishing for me in the dark congregation and I waited
and waited until he caught me and smiled. During most of the service I stared at unmoving biblical men in stained glass. I loved to have him see me in church and after the sermon I stood in line and went through shaking his hand like we didn’t know each other and I told him I enjoyed it and he put his other hand on top of mine.
First there was the twitch of the olive leaf lipping its stem, then the sigh of silt, settling, and the surrender of crickets, their legs, like fans, folding, when the trill of a brook, intoxicating, irresistible, like the grace of his Lord, carried him away that evening— no chariot for Enoch at the age of 365 who walked with God and simply like the last day in a year was no more.
Even after years living with the blind, guide dogs continue gazing into the dead fish of their owner’s eyes. The dogs are not stupid. They simply see what eyes can’t see behind the bloodless husk of facts. And soon enough, their guileless trust awakens something in the blind: not sight, exactly, but the cognizance that they are seen—which is another kind of seeing—call it faith, blind faith.
A professor of the theory and practice of social media, Clay Shirky, doesn’t let his students use electronic devices in his classes. It’s not just that he can’t compete with the hardware or the software. Studies show that multitasking is bad for the kind of cognitive work required in a classroom. It has a negative effect on memory and recall. One study showed that students who multitasked in class scored lower than those who didn’t. The presence of electronic devices also distracts those who aren’t using them. “I’m coming to see student focus as a collaborative process,” Shirky said (Washington Post, September 25).