It’s the coat I notice first, several sizes too big, and blue as the sea, an ocean to drown in, and clearly not hers. It was, I guessed, his, just two months dead, and she, his wife for scarcely a year, stays afloat, barely, marooned in his clothes, in anything that keeps him close, the scent and touch of cloth to skin. But it’s the shoes that pierce my heart—gunboats, we called them when I was a child—and they do look like boats, his New Balance sneakers that carry her, heeling, over sharp breaking waves.
—All Saints Episcopal Church, Virginia Beach, April 1996
Having accepted from one palsied priest the cool, the lucent wafer, having dipped it duly in the cup, I pressed that sweet enormity fast against my tongue, where on its sudden dissolution, I received a taste of whose I was. I rose again and found my place.
As I knelt and tried to pray, I heard a little differently the words the priest intoned as he continued offering what passed for bread among high Protestants. His words: the body of Christ, repeated as he set that emblem into each pair of outstretched hands. My eyes were shut,
so each communicant returning down the aisle became something of a shadow illustration of the words. In that fraught moment, they became as well absorbed into the vast array of witnesses, whose cloud invisibly attended our sacramental blurring of the edge that keeps us separate.
The air in my barrio bulges with ash, the remains of dead poets, dried-out painters, and sick-sounding musicians. Skeletons of talento that never found breath.
I sit, estancada, in this hole, condemnation filling me. My dying ideas crinkle and shuffle but no one, not even the flea on a cat’s hairy back, wants them.
Dreams peak in my mind as dusty dirges, polvo floating down Figueroa to settle, abandoned. In a one-room apartment the homeless grow and light fires for the warmth of words I will never write and they will never hear.
The primary appeal of sports movies is in the way they combine the drama of competition with other genres—the triumph-of-the-spirit movie, for example, or the coming-of-age story, or the romantic comedy. Even a conventional picture like Miracle (which came out early this year and is now available on DVD) or Mr.
So Jesus’ wealthy friends did prove useful in the end. All four narratives seem to agree on this. Joseph, after all—the one from Arimathea, not his Dad— Joseph pulled strings with Pilate. Did he have to call in a few favors earned in questionable ways so he could claim possession of the corpse? Old Nicodemus too, Jesus’ night-shift friend from the Sanhedrin, Nicodemus makes his own fleeting reprise, carting along a ton—almost—of fragrant spices, nard and myrrh (again!), for preservation purposes. Although where he got such pricey stuff, late on a holiday Friday afternoon, is never quite explained. And that convenient, fresh-hewn, garden tomb; even back in the day, sepulchres such as those did not come ten-a-penny! Add in all the hired help they must have needed to get stuff from here to there and, of course, to roll and seal that massive rock . . . Whole thing makes you wonder—doesn’t it?— wonder if that narrow needle’s eye got prized wide open— camel-size, at least—to accommodate these late allies.
Children who sing in a choir, play in an orchestra, or perform in a play are more likely to make good moral choices compared to their peers. This finding was the result of a study at the University of Birmingham involving 10,000 British children and 250 teachers. The study also concluded that participation in sports doesn’t necessarily lead to better moral choices. The findings suggest that sports build character only when parents and coaches work to ensure that outcome. Children who go to church, get good grades, and have parents with a higher level of education also did better in the moral choices measure (Telegraph, February 27).