Like many John Le Carré novels, The Constant Gardener boasts a gripping, intricately plotted narrative that makes it ideal for the movies. In the years since the Berlin Wall tumbled and the Soviet Union collapsed, the master of the cold war espionage thriller has turned his attention to thorny moral issues in other parts of the world.
as through a glass darkly meant a window to my child’s eyes, probably at night, or perhaps it was the frown our mothers told us God might make permanent so we’d better cut it out, that dark look we got sent to our rooms for, but when mirror was finally identified, like looking glass someone explained, I understood face to face only was that God’s face lurking behind mine as I peered at the medicine chest in the morning or would we have eyes at all if we made it to heaven, drowning like moths in a sea of light.
For just this day I thank you, Lord—this day when in a new and lonely empty place appeared a friend with whom I could retrace through forty years an undeserved array of other moments shared, and so survey as back across a pathless hillside face a hidden net of tangled trails where grace had always, always canopied the way. The bits of furniture he left behind will be of course in constant, welcome use but they will also serve as types that bind with unseen ligaments of love my loose days here to many others far apart in space and time but very near in heart.
At first—a leering mob circling the house, jeering, dancing naked, taunting the guests with their sex— the daughters thought their father brave to step outside, lock the door behind him, stretch his arms out in protection.
But then, even he offered them up, a sacrifice to protect strangers. Their father. The only “righteous man” in a city destined for flames, “Do with them what you like. But don’t do anything to these men.”
Then their eyes were like Isaac’s below the knife, the ram not yet in the bush, the blade gleaming.
What dread dug in the daughters’ betrayed hearts before the rioters, struck blind, stumbled, fell down, unable to find the door, Lot tugged back safely to the house?
And later, when they left that life behind, eyes straight toward Zoar, did they hear their mother turning, her stories sliced off mid-sentence?
What kept their gaze fixed? Their father’s almost-sacrifice or the intervention?
Christ knows how we loved her. Now there’s just that field Where the light is still Blown like a first leaf. It is a fir tree. There is only one life On earth. Love must be here, And dying. Everything must be here. One summer she watched the grass. In the afternoon we sit in the car By moving water. She shuts her eyes. She will live forever. If I must go Let it be like this River with a woman watching it. Already There is nowhere that river is not.
On the day the Supreme Court declared same-sex marriage legal, Iowans Bob Vander Plaats and Donna Red Wing had a chance meeting and hugged one another—even though they are culture warriors on opposite sides of the same-sex marriage debate. Vander Plaats heads Family Leader, which supports traditional marriage; he believes Red Wing’s lesbian marriage is unnatural. Red Wing, head of One Iowa, an LGBT rights group, has called Vander Plaats “bigoted” and “cruel.” But a few years ago, at Red Wing’s initiative, the two met for coffee and struck up a friendship. Since then they have been trying to soften the rhetoric of their organizations while still sticking to their principles (Washington Post, July 4).