Behold, I am sending forth many fishers, says the Lord, and they shall catch them. (Jeremiah 16:16)
And he said to them, “Follow me, and I will make youfishers of men.” (Matthew 4:19)
At noon the Church of the Epiphany, on this the long anticipated Date with Destiny on which we’re told the Fate of Almost All depends, is strangely free of angst. The good-sized crowd is here to see a choir perform Cantata Eighty Eight and hear Johann the angel Bach relate a snatch of puzzling Bible history: God is at first an angry fisherman who hunts in righteous wrath our sinful kind but then Christ stoops and speaks, wrath is undone by love, reality is redefined, Ohio pales, the stained glass glows blood red, the hapless fish are named, called, calmed and fed.
When he wrote Oliver Twist in 1837, Charles Dickens had a cause: he was protesting the harsh and unjust treatment of children in England. His depiction of the situation was searing—more so than the best-known movie adaptations.
Great plays tend to make mediocre movies. The elements that make a play successful don’t always provide the plot and visuals that are the keys to memorable cinema. Complicating matters further is the fact that theater is, by design, dialogue-heavy. The screenwriter who plans to cram long monologues or extended dialogues into the script is doomed.
Place a stone in the palm of your hand; it lies there, inert, nothing but itself. It revels in its stoniness, its solidity. It gathers light, rises from the plains, a mountain in miniature, notches and ridges carved by weather, strata and stria, the pressure of time, the rough places, planed. A climber might try for the pinnacle, looking for toeholds in cracks and crevasses. The way up is never easy. The air thins. From the peak, the horizon falls away. Borders are meaningless. The stone rests in your hand. It sings its one long song. Something about eternity. Something about the sea.
Eve got off the bus in tears the day her third grade teacher scolded her for using a hankie. “It’s not sanitary,” she said. Miss Pauley had no notion of what a handkerchief means to us: reusable tissue, wash cloth, gripper of lids, wiper of smudgy glasses, emergency bandage, keepsake we carry to the grave. Peekaboo with a hankie triggered Eve’s first laugh, and later she sat through sermons watching Grandma Yoder fold a flat square into a butterfly or mouse. Now Eve does that for her sister and knots Ruth’s Sunday pennies in a corner like a hobo’s sack. She irons and stacks all the hankies in our drawers and brings a bandanna drenched with cold water to her dad who ties it round his neck. Last Christmas she gave me a set of four lacy kerchiefs embroidered by her own hand, each with my initials and a leaf or flower to signify the season. Straight from a city college, Miss Pauley could only count the virtues of a Kleenex. “Like a lot of things, hankies grow softer as they age,” I said, using one to wipe Eve’s tears.
A Turkish couple living near the Syrian border invited 4,000 Syrian refugees living in or near their city to their wedding party. The idea came from the groom’s father, who hoped their example would inspire others. The couple pooled money they had received from family members to throw the party, and wedding guests contributed food as well. The bride admitted being shocked when she first heard about the plan, but agreed that seeing the happiness in the Syrian children’s eyes was priceless. Nearly 2 million Syrian refugees live in Turkey (Telegraph, August 4).