In M. Night Shyamalan’s faux gothic film The Village, a late-19th-century community lives in enforced isolation; the deformed, bloodthirsty creatures who inhabit the woods outside the village prevent access to the world beyond. What makes the film an imitation gothic is the double plot twist.
As I stood, rooted, winter-locked, my hand outstretched in southern sun, the lizard leapt to the branch of my arm as if there was nothing at all to fear. As if I was the tree he sought, he rested, weightless, green as grass, pink throat-fan ballooning with each small breath, and I felt something ease inside, a sweetness rising, as he ran, quick as raindrops, up my trunk, toe pads tickling as he touched, oh so lightly, neck, cheek, hair, like a blessing, or a prayer.
Seventeen-year-old Maria is a pretty Colombian girl frustrated with life in her small town. She has a monotonous job at a rose plantation; family responsibilities that eat up her paycheck; and a boyfriend who is content drinking with the guys and working as a mechanic.
We practiced at “The Decontam”— clumsy name for an ugly place—bare concrete rooms buried beneath a protective pyramid mound of soil, turf, and God knows what, designated sanctuary nonetheless for any unlucky enough “in the event of nuclear attack” to survive the initial blast and burn to reach this subterranean space of hollow refuge. The Station Decontamination Centre—to rhyme the place in full, an—as yet—unfrequented location (praises be . . .) where, Tuesday nights, an ill-assorted crew of horns and woodwinds—sackbuts, cornets, clarinets, even the occasional bassoon—would fumble-stumble along through “Colonel Bogey,” “The RAF March Past,” old favorites from Gilbert and Sullivan, “Chu Chin Chow,” and Noel Coward, rehearsing for the CO’s garden party, full-dress dinner evenings at the Mess. They echoed so, those naked rooms and sounding corridors, as if our music might drown out—yes, decontaminate—the cold, blind fury cradled tight beneath the wings of our sleek avenging bombers; full squadrons perched above in laden readiness, paying no heed to our hapless melodies and marches.
Philosopher Michael Ruse is an ardent evolutionist and unbeliever, but he often comes to the defense of believers who are under fire from militant atheists like Richard Dawkins. Ruse says his sympathetic stance toward religion is partly due to his Quaker upbringing. “I grew up surrounded by gentle, loving (and very intelligent) Christians. I never forget that,” said Ruse. He also objects to what he regards as bad atheist arguments. Evolution explains the existence of religion as an adaptive mechanism, but that doesn’t necessarily explain it away. “It is as plausible that my love of Mozart’s operas is a byproduct of adaptation, but it doesn’t make them any the less beautiful and meaningful,” Ruse said (New York Times interview, July 8).