A dead girl lies in a grassy field. Her blood-soaked body has started to decompose. Who is she? How did she get there? Was the killing a crime of passion or opportunity? And who committed the heinous act?
How can children read, with words wobbling any way they feel like? Spelling shows up as speling, and spelin spills to spleen. Stolen bases slide to stollen basis. There’s no Too Far, no leash to keep the feral hound from escape, no property line between ideas, no surveyor to fasten edges.
And if Johnson doesn’t finish soon, words might wander further into wildness, soar like index cards in a hurricane, and scatter like so much litter. Or worse— careen like bullets into meanings, blowing every deal to pieces.
If he finishes, you could be stuck in a poem entirely on spelling, longing for rescue from the strait- jacket they tied us into so we can read and write this. How fragile the guide rope of logic seems between us! How tenuous sweet mutual understanding!
Sam Johnson, in your stained shirt, big as Fleet Street, rehearsing for the thousandth time your smudgy slips of paper, you’ve never finished anything on time, you rarely finish. This is a prayer for you. But shall I bless or curse?
Readers of P. D. James’s novel Children of Men won’t be prepared for the emotional breadth of the film version by Alfonso Cuarón. Like most dystopian stories, the book is relentlessly grim, icy and pedantic.
In the nightmare of the dark All the dogs of Europe bark, And the living nations wait, Each sequestered in its hate W. H. Auden
In this dark time, I want to make light bigger, to throw it in the air like a pizza chef, to stick my fists in, stretching it till I can get both arms into radiance to the elbow spinning it above us.
But oh, dark is such a genius at argument, using all the rhetorical figures. And you aren’t bad yourself, Mr. Auden, elucidating war, how it subtracts and subtracts light till each nation becomes a blind man alone in his own dark, gripping his cane, unable to cross to his lover who waits by the pizza parlor. Unable even to see her, unable to sing out to her the way a lover might sing out, Susan, it’s you!
In truth, the dark is that personal, fluttering like a red moth behind my eyelids. My Texas cousin lies dead this afternoon and his widow’s at the Funeral Home with their child, trying to explain where he went. Isn’t that the brilliant final move of dark, Poof! to separate us from each other? Between us, Mr. Auden, you and I have multiplied
the dark till some might say there’s no escape. But seeing darkness is seeing something. Maybe that’s why, as Susan crosses to the blind man, I notice the horizon begins leaking into the sky. Light reaches the treetops. It falls in chutes. And then, god help us, like everything, it breeds and breeds.
So you doubt the whereabouts of God, a quark, everywhere yet nowhere at once. So the hell what? Doubt you the wind, doubt sandstone erosion and trilobite carapace. Let faith in dawn weather slow as feldspar. The sperm whale’s lungs collapse a thousandfold in unfathomable depths, yet bear it, unyielding. You who preach against miracles, go doubt the arctic tern asleep on the wing. Doubt that a father will leave untouched constellations of frost inside his windshield, the breath of his child frozen overnight. Doubt that bodies lose a few grams the moment of death. Doubt that, you who will, doubt that.
Americans now donate five times as many clothes to charity than they did in 1980. The supply of donated clothing outstrips the demand: typically, only 20 percent of donated clothing is sold where it is donated. In 2014, 11 percent of clothing donated to Goodwill ended up in landfills. About 45 percent of all donated clothing is exported to foreign countries by for-profit companies. The glut of used clothing disrupts local economies in developing countries, putting textile workers out of jobs. Bre Cruickshank recommends that clothing donors invest “in timeless styles of better quality,” rather than “refreshing our wardrobe according to seasonal trends” (Not Just a Label, April 9).