So near to evening, thoughts against thought will run,   unsettled in currents: fish, aswim down suddened light.   Upon the bank, I’ve slowed to discern the turn toward night in the songs of birds. Even water itself is by dark undone.
Trees and road, hill and distance—all coaxed into one.   Stern shapelessness, I cannot place myself. Wouldn’t know right so near to evening. Thoughts against thought will run,   unsettled in currents: fish, aswim down suddened light.
like this, then—boat that drifts for the shore, done   with floating blind. At the edge of my vision, a white   something. Sand bar? Rock break? There’s not enough sight to say. Will I learn at last how much such doubts have won? So near to evening, thoughts against thought will run.
Near chamomile and rosebud potpourri a pair of porcelain camels rest, bit players glazed and unaware of this faux Nativity. Peasant extras lift their silent, pleasing prayers with seasonal adoration. None harbors signs of panic: no goats or stable maids, no wise trio, those dazzled star readers bearing gifts of frankincense and myrrh. Not the puzzled carpenter from Galilee. Not the curious shepherds, nor the virgin exhausted still from her spotless labor.
These figures encircle a barren trough. Where have you gone, O lost Christ child? In truth, the Messiah’s size is the stuff of legend: he’s been abducted. (No Ascension- Come-Early before the ministry begins) Not much bigger than a packing peanut, the babe’s become an object of devotion, begotten for those tenacious paws’ wild swatting or mouth that totes the Savior in haste. We spy the vacancy and know the culprit: fat Larry, golden pear and roly-poly cat,
that ring-tailed and recidivist felon. Regular brigand of the infant Son, he mocks this fragile coffee-table cast. We joke that his is a holy commission, converting birthplace to an empty tomb, Bethlehem yoking the born and risen. Each time He’s someplace new: laundry room or water dish. Under chair, in basement, unknown manger now. And still His grace and tiny lacquered limbs feel ever present, embodying their reliquaried space.
The acclaimed Mexican filmmaker Alejandro González Iñárritu strings together four stories from around the globe in Babel. It’s an effort to show an interconnected world marked by divisions, alienation and suspicion—the curse of Babel.
So, I didn’t latch onto a holy word and go into space and, ethereal, lose touch with my body. But God, in those thirty slow minutes, you unfolded in me the bud of a fresh flower, with color and fragrance that was more than my soul was capable of, on its own.
. . . We all, with unveiled face, behold as in a mirror the glory of the Lord.
And when the peony showed up, I knew it as a kind of mirror. This was glory in pink and cream, with a smell of heaven. Petals like valves opening into the colors of my heart.
I saw myself kneeling on a grass border, my knees bruising the green, pressing my face into the face of this silken, just-opened bloom, and breathing it, wanting to drown in it. Wanting to grow in its reflected image.
Following outbreaks of violence between Palestinians and Israelis, an Israeli hummus restaurant near the coastal city of Netanya offered 50 percent discounts to Jewish and Arab customers who sat together. “If there’s anything that can bring together these peoples, it’s hummus,” the restaurant manager said (Jewish Telegraphic Agency).