There are few tasks more daunting for a filmmaker than straddling the line between comedy and tragedy. It is hard enough to establish a tone for a movie without the added challenge of making the funny stuff and the melancholy moments work together like the ingredients of a magic potion.
This is the last outrage, what women do in secret, slipping their fingers under bras or nightgowns on wild, moon-driven nights, needing to true the circle of their breasts, wanting to lunge below desire, beneath arousal and beyond the sweet milk-happiness of feeding children to find the nuclear godawful contraband their bodies might be hiding—the refrain danger, danger, singing in their minds.
At dusk I slip into a pew, enthralled, alert, combing through the week to find what might destroy me, to send it away. Lawyer, accused, bent to root out scandal, my hands judging. And also, maybe guilty.
no bicep, no bone, no lung and no cheek, so lean, not even breath not even earth— humus, placental—nothing but dust nothing but ash burnt up consumed— not the predominant water no song and no sound no taste and no touch no hunger not even age-lame or deaf not even tomb-bound and rotting no pain yes but also no feeling no hope and no hunger the end of I and I think not I hurt or even am nothing no cross on the forehead no forehead no thing at all.
Unlikely as it sounds, director Tim Burton missed all the jokes in Sweeney Todd: The Demon Barber of Fleet Street. The origins of the celebrated 1979 musical, written by Stephen Sondheim in collaboration with Hugh Wheeler, lie in the vaudeville-style English music hall tradition and in 19th-century penny dreadfuls.
He assumes his still posture two feet from the table. He is not grabby, his tongue is not hanging out, he is quiet.
He wants to leap, he wants to snap up meat and blood. You can tell. But what he does is sit as the gods his masters and mistresses fork steak and potatoes into their mouths.
He is expectant but not presumptuous. He can wait. He can live with disappointment. He can abide frustration and suffer suspense.
He watches for signals, he listens for calls of his name from above.
At hints that he may be gifted with a morsel, he intensifies his already rapt concentration, he looks his god in the eye, but humbly, sure of his innocence in his need, if his need only.
On the (often rare) occasions when gifts are laid on his tongue, he takes them whole, then instantly resumes the posture of attention, beseeching, listening, alert, the posture of hard-won faith that will take no for an answer, yet ever and again hopefully return to the questioning.
The discovery of a Philistine cemetery outside the walls of the ancient city Ashkelon on the southern coast of Israel may provide clues to the origins of the ancient Philistines. A team of scholars is using DNA research and other techniques to determine the Philistines’ origins. Existing archaeological and textual evidence indicates that they originated somewhere in the Aegean region (National Geographic, July).