Outside my window, the bushes have turned, redder than any fire, and the sky is the same blue Giotto used for Mary’s robes. My mother says, if she still had a house, she’d plant one or two of these bushes, and I love how she’s still thinking about gardening, as if she were in the middle of the story, even though we both know, she’s at the end, the last few pages. Down in the meadow, the goldenrod’s gone from cadmium yellow to a feathery beige, the ghost of itself. Mother, too, fades away, skin thin as the tissue stuffed up her sleeve. The scars on her stomach itch and burn, but inside, she’s still the girl who loved to turn cartwheels, the woman whose best days were on fairways and putting greens. On television, we watch California go up in smoke, flames leapfrogging ridge to ridge. Here, these leaves release a shower of scarlet feathers, as everything starts to let go. Oh, how this world burns and burns us, yet we are not consumed.
The immensely exciting Bourne trilogy, culled from Robert Ludlum’s best sellers, builds to a satisfying conclusion in The Bourne Ultimatum, which ties together the arcs of The Bourne Identity (in which amnesiac CIA “black ops” agent Jason Bourne attempts to find out who he is) and The Bourne Supremacy (about his drive to track down the CIA higher-up responsible for murdering his girl
Here’s your Ash Wednesday story. A mother carries her tiny daughter With her as she gets ashed and the Girl, curious and wriggly, squirms Into the path of the priest’s thumb Just as the finger is about to arrive On the mother’s forehead, and the Ashes go right in the kid’s left eye. She starts to cry, and there’s a split Second as the priest and the mother Gawk, and then they both burst out Laughing. The kid is too little to be Offended, and the line moves along, But this stays with me; not the ashy Eye as much as the instant when all Could have been pain and awkward But instead it led to mutual giggling. We are born of dust and star-scatter And unto this we shall return, this is The Law, but meantime, by God, we Can laugh our asses off. What a gift, You know? Let us snicker while we Can, brothers and sisters. Let us use That which makes dark things quail.
Between 1990 and 2010, Iowa lost over 500 churches. The numbers reflect migration from rural to urban areas and the fewer number of people who identify with a faith community. The decline in churches is having a direct effect on the social fabric of the state. According to research at Iowa State University, nine out of ten rural people said they rely less on their neighbors than they once did. Surviving churches have gone back to older patterns to find leadership, engaging itinerant pastors or lay leaders. Some are surviving through cooperation with other denominations or with ethnic Christian groups (Pacific Standard, January 20).