In Religious Ed a nun once told us, “You should always make the sign of the cross before and after you pray. The first gesture opens God’s wavelength; the second shuts it off.”
I wonder if the sister knew how many nights I would lie in bed, panicked, wide awake unable to remember if I had signaled “Roger and out.” Odds or evens—heaven or hell. I crossed myself without stopping, hoping to land on evens or at least to interrupt the feed before memories of Linda Ursoni’s blouse and her fully developed fifth grade breasts bubbled forth from the back of my pubescent mind.
Even as an adult, I find myself playing the same game, while hoping that someday I might cross myself one last time and be done with it, but the deep need to hide always follows— in the name of the Father, and of the Son . . .
After four years, Michelangelo has reached the end, and now Jonah, whom he has reserved for last, dangles his bare feet over the Sistine’s void, sharing his precarious aerie with a dead fish, two cherubs and a vine. A marvel of foreshortening, he reclines on his arm and eyes God, still arguing petulantly that he is not the man to undertake such a harebrained job, lacking both talent and inclination. His fingers point in opposite directions, one to the threat of Nineveh and Rome, the other to the safety of Tarshish and Florence, regarding his own death as a small price to pay to make a point. Yet as the fresco dries to stone, he gazes beyond the gap between his intractable pique and God’s intractable grace, dumbfounded at the resplendent vault arching above a city at peace.
You will be blessed if you ever catch a glimpse of their plain feathers, the gray of slate shingles in the rain, and their bright black eyes shining with every good secret they will never tell. They preferred the thickest brush along our creek bed and what was overgrown around the abandoned shed. My grandfather as he lay dying recalled the hidden catbirds from his childhood, how they sang in the thicket of an empty house every morning as if their hearts would break, as if they knew the treasures of heaven lay in every clear note they tendered to the world.
These Yorkshire fells and dales appear ever to be falling away, toppling from Emily’s wuthering heights into wide accommodating valleys carved by Derwent, Calder, Ribble and the rest then trimmed by flocks of patient sheep that crop the slopes and shoulders round toward that verdant jeweled Jerusalem folk hereby love to sing about.
Up here, along the tops, however, driving tight along the teetering edge, mad vertigo hangs you out there in the balances, suspended in that stomach-clutching space between this summit and the next, flung far into the spinning turn, the terrible excellence of things.
Might it be that way also at the end, nothing all that dark and dreadful, but a life-demanding climb, agonizing to be sure, all the gasping way along and up some looming harsh escarpment grasping toward the final summit where, at last, you stumble forward into emptiness to find everything . . . all at once?
First portions to my husband, then the boys. I eat what’s left behind, grow willowy, more like a girl than I ever was.
My clothes curtain, I think of cutting the excess to sell, for what? There’s nothing left in this town, we are the only harvest to ripen white in the wind.
My husband says sometimes God allows pain to cause us to move. I pack our things.
The last cow to calf was three springs past, and now I boil its bones to make broth.
Naomi’s sojourn Ruth 1:1
The grain fled from our hands. Harvest brought no yield. Each day turned to us—empty faces, empty faces, and our sons’ mouths gaped wider. My fat of childbirth negotiated to rib, our children’s bellies bloat. I cut the oil by half and by half til we are eating water, some dirt. Hunger becomes the greater God; it gnaws us like a bone. We leave our home.
What they say of you, they say of me, the girls you were a girl with, the men you did not choose, I will not choose. I will carry what you carry, like a child, on my hip that has never born a child, heavy as a child who will not follow your voice. Your home built of sorrow will be my sorrow, the wasp pressed against the inside of the pane, my pane, the slackening of your skin, loosened skin around the eyes, will be my loosening, your hair gone colorless will be my own lack of color. Your cup of bitter waters is my cup of bitter waters and together we will drink it, until the bowl has gone dry as a skull.
A Turkish couple living near the Syrian border invited 4,000 Syrian refugees living in or near their city to their wedding party. The idea came from the groom’s father, who hoped their example would inspire others. The couple pooled money they had received from family members to throw the party, and wedding guests contributed food as well. The bride admitted being shocked when she first heard about the plan, but agreed that seeing the happiness in the Syrian children’s eyes was priceless. Nearly 2 million Syrian refugees live in Turkey (Telegraph, August 4).