See, it’s not sweet youth that touts a wildness, but crazy old age. Beauty shifts. Plump pink petals fall away, or stay, curling every which way, like stiff, unruly hair, dried to a deep blood-red.
The once-upright congregation- in-a-vase flops over, losing their heads, but that’s all right. They find another life in unconventional gesture, extravagant dance: this still troupe, ecstatic, with nothing left to lose.
All winter the fish lounge at the bottom of the pond squinting up now and then toward the cloudy light beyond the ice, but mostly skulking behind cold wet shadows like teenage guys down in the basement hanging out, waiting for life to happen dreaming elongated nursery rhymes feeling the submerged sluggish vibrations of the earth a faint quiver of the moon’s pull on the tides.
After Easter, though, they dopily drift toward the surface where I am waiting patiently with something like civilization in mind. Sooner or later they’ll make the connection: they get their daily bread from me. And in return I get a glimpse of their elusive grace, their perfect freedom organized into evening ritual.
The Austrian picture The Counterfeiters, which won this year’s Academy Award for best foreign film, dramatizes yet another little-known story of the Holocaust. In “Operation Bernhard” the Nazis assembled a select band of prisoners at Sachsenhausen concentration camp and put them to work producing counterfeit versions of the English pound note and the American dollar bill.
Diablo Cody won an Academy Award for her screenplay for Juno, and it’s true that the film bubbles along on the strength of the snappy, frank commentary that Juno (Ellen Page) offers on the travails of being pregnant at 16.
Part of what makes Romanian director Cristian Mungiu’s Four Months, Three Weeks and Two Days so fascinating is its rambling, almost improvisational style. Viewers have to pick up bits of information about the plot and characters along the way.
It was the holy part of the day, my loved ones asleep in other countries, me with no duties and rooms full of quiet. I ate my dark bread with brie and jam, pressed out two cups of dark coffee. And that must be the sun, skulking like a grown-up boy who knows it’s been too long since he visited his mother. He has no excuse but all is forgiven, she will open the curtains, haul up the shades, crack the windows though it’s far too cold for that. We will ring all the bells in the quiet church across the street, unscrew the doors from the jambs, dismantle all the borders, forgive the Russians whether they like it or not. And mercy will pour down like sunshine in the grand photographs in the vast inscrutable book I bought for ten euros at the bookstore downtown, a store full of books translated out of the language I know so that I could read only the authors’ names. Truth must be personal, said Kierkegaard, home from another of his long, brooding walks. And yet not merely private. You shall love the neighbor, he insisted. Outside my window the church is solid and pale, three stories and a squat round tower, in the tower three narrow windows that reveal nothing. Winter sun warms the green roof, but the entrance is still in shadow.
Ten refugees have been selected to compete in the Summer Olympics in Brazil this year. Five of them are runners from South Sudan who have been living in Kakuma, a refugee camp in Kenya. The Sudanese will be joined by two Congolese judo fighters, two Syrian swimmers, and an Ethiopian marathoner. Anjelina Nadai, one of the Sudanese runners, said she first started running while tending her family’s cows. She discovered she could get to the cows in half the time by running instead of walking. These athletes will compete under the Olympic flag, not that of any nation. If any of them should win a medal, the Olympic theme song will be played (The Christian Science Monitor, June 3).