I felt it, riding through the afternoon— the nights are getting shorter and it’s cold and then the baby shifted in my womb and the innkeeper sent us to his sandy field. I did what I was made to do. And now who knows what else is possible? God’s breath moves against the soft nose of the cow. The moon shines on this shed and on the path where you lean, watching us. Who are you? I am the round yon virgin of your song. You are the sky the light is passing through, and you are the iron moonlight. You’re sweet fresh- smelling hay. You’re Bethlehem, the tall kings. Reach out, release us from this wooden crèche.
He knit him self up, a cable-stitch of skin. Pushed his left eye in its socket, then his right. Cracked the knuckles in his fingers (now so thin!). Raised him self from the dirt and stood up right.
Lazarus, Lazarus, don’t get dizzy. Lazarus, Lazarus, now get busy. Mary’s weeping, Martha’s made a cake, Jesus is calling at the graveyard gate. Your closest cousin, happy you are dead, Eyes Martha’s sheep and Mary’s empty bed.
He licks his lips and wags his muscled tongue. Flexes each foot till the warm blood comes. Turns from the darkness and moves toward the sun. A step. A shamble. A dead-out run.
Each time I visit, my father gives me The things that are sold from weekend driveways— A painting, old golf clubs, assorted books. Before it’s too late, he says, repeating That caution bimonthly for nineteen years Because the Bible says threescore and ten.
But lately, they’ve been practical, these gifts, Things requiring muscle, as if some part Of him might enter me through communion, Transubstantiation happening when I take these things in my hands, receiving His body and blood in the church of work, Believing I will take it through my hands, That forgiveness will follow when I fill His role as oldest, feeling him return In the useful things lifted one morning, The rake and clippers, the shovel and hoe.
Beside the porch, this afternoon, his gifts Are clustered like possibilities raised By numbers—a sickle, a pick, a scythe. “One last thing,” he says, waving me inside Where I imagine vacuum cleaner, broom, A year’s-stiff mop, following his shuffle Until, in his bedroom, he says, “Not these. Just look,” showing me nail file and tweezers, Cuticle scissors, the small implements Of grooming left behind by my mother, What he won’t part with, flexing those scissors With finger and thumb, ready to receive.
So Jesus’ wealthy friends did prove useful in the end. All four narratives seem to agree on this. Joseph, after all—the one from Arimathea, not his Dad— Joseph pulled strings with Pilate. Did he have to call in a few favors earned in questionable ways so he could claim possession of the corpse? Old Nicodemus too, Jesus’ night-shift friend from the Sanhedrin, Nicodemus makes his own fleeting reprise, carting along a ton—almost—of fragrant spices, nard and myrrh (again!), for preservation purposes. Although where he got such pricey stuff, late on a holiday Friday afternoon, is never quite explained. And that convenient, fresh-hewn, garden tomb; even back in the day, sepulchres such as those did not come ten-a-penny! Add in all the hired help they must have needed to get stuff from here to there and, of course, to roll and seal that massive rock . . . Whole thing makes you wonder—doesn’t it?— wonder if that narrow needle’s eye got prized wide open— camel-size, at least—to accommodate these late allies.
Children who sing in a choir, play in an orchestra, or perform in a play are more likely to make good moral choices compared to their peers. This finding was the result of a study at the University of Birmingham involving 10,000 British children and 250 teachers. The study also concluded that participation in sports doesn’t necessarily lead to better moral choices. The findings suggest that sports build character only when parents and coaches work to ensure that outcome. Children who go to church, get good grades, and have parents with a higher level of education also did better in the moral choices measure (Telegraph, February 27).