The scarlet petals were floppy as old hats by March, and falling into piles on the rug, so I cut its plastic pot to free its roots and laid it by the compost in the mud. Busy that spring, I never noticed how it waited out the months, night after night in wind, in grueling rain and a late snow, inclining from the compost into light, its new leaves firming, shining, thick, like a novitiate of a strange order, as days warm, growing fierce and quick, blessing the lost plants I’ve lodged there. It rang like church bells, red, on the hour. Now let me learn to love what cannot flower.
The shavings curled from my plane the afternoon she stood a shadow in the door and spoke the single syllable. I thought, So soon, but deep in me a harmony awoke, a rhythm lost in the hammer song I made furnishing the world chair by chair, bed by bed. Her single word was Go. My debt was paid. Joseph’s memory would be satisfied: My craft would find its end in speech—the Word voiced as once when spoken it divided light from dark and all Creation bloomed. I heard my father in her voice. Both sadness and delight indwelt the shop, as if the two were one as they may be when the work of wood is done.
Rickie Lee Jones broke into the music business in 1979 with the jazz-pop novelty hit “Chuck E’s in Love,” and she has been a maddening enigma ever since. At best she’s inconsistent, at worst she’s the embodiment of the tortured artist: all tantrum and attitude with little worthy fruit to show.
in a pink shirt the reporter speaks his voice ripe with excitement while behind him the Wave crashes over and over the same bodies flung like broken sticks which in an instant they have become bundled into body bags bulging on the shredded sand though when we return we’ll hear from one survivor in a wheelchair whom we glimpse smiling as the scene shifts to a woman waltzing across her kitchen dazzles as she holds high a ziplock bag not large enough for bodies no but fruit she says stays fresh for days.
A curving trail—the callused field obscures it until we shovel out the clotted brick, lug a ton or two of sand to fit trenches, level rumpled earth, correct courses. A mallet stuns a thumb, new blisters bud as self-impressed we shout, “This row is done!” but then a kid names names, prefers George Toad, Kate Cricket, slaps William Mosquito, pats Barkly, unleashed, our best company. We rest and share cold drinks. David brings homemade muffins, burned, blueberry plenty. Sun flickers around us, summer’s wings. Yet sand, we need more sand! Deer watch from trees while we adjust the pathways on our knees.
Philosopher Michael Ruse is an ardent evolutionist and unbeliever, but he often comes to the defense of believers who are under fire from militant atheists like Richard Dawkins. Ruse says his sympathetic stance toward religion is partly due to his Quaker upbringing. “I grew up surrounded by gentle, loving (and very intelligent) Christians. I never forget that,” said Ruse. He also objects to what he regards as bad atheist arguments. Evolution explains the existence of religion as an adaptive mechanism, but that doesn’t necessarily explain it away. “It is as plausible that my love of Mozart’s operas is a byproduct of adaptation, but it doesn’t make them any the less beautiful and meaningful,” Ruse said (New York Times interview, July 8).