It seems like yesterday that Indian-born director Mira Nair burst onto the international scene with Salaam Bombay! about the street children of that sprawling Asian city. In fact, it has been almost 20 years. During that time Nair has carved out an impressive career with such culturally sensitive films as Mississippi Masala, Kama Sutra and Monsoon Wedding.
As an attempt to address the realities of post-9/11 trauma, Reign Over Me is so misbegotten that it trivializes the subject. Adam Sandler plays Charlie Fineman, who has retreated from his life after losing his wife and daughters in the attacks.
The famous battle of Thermopylae, which took place in 480 BC between a massive Persian force led by the King Xerxes and a small band of Greeks headed by 300 Spartans and led by the popular King Leonidas is the subject of 300. Thermopylae (“Hot Gates”) was a narrow pass near a hot springs.
In Religious Ed a nun once told us, “You should always make the sign of the cross before and after you pray. The first gesture opens God’s wavelength; the second shuts it off.”
I wonder if the sister knew how many nights I would lie in bed, panicked, wide awake unable to remember if I had signaled “Roger and out.” Odds or evens—heaven or hell. I crossed myself without stopping, hoping to land on evens or at least to interrupt the feed before memories of Linda Ursoni’s blouse and her fully developed fifth grade breasts bubbled forth from the back of my pubescent mind.
Even as an adult, I find myself playing the same game, while hoping that someday I might cross myself one last time and be done with it, but the deep need to hide always follows— in the name of the Father, and of the Son . . .
Here’s my question. What if there was a poem That didn’t know what it was about until it got To the end of itself? So that the poet’s job isn’t To play with imagery and cadence and metrical Toys in order to make a point, but rather to just Keep going in order to find out that the poem is About how hard it is to watch your kids get hurt By things they can’t manage and you cannot fix. If I had been the boss of this poem I would have Made it so they can manage things, or I could be The quiet fixer I always wanted to be as a father; But that’s not what the poem wanted to be about, It turns out. This poem is just like your daughter: No one knows what’s going to happen, and there Will be pain, and you can’t fix everything, and it Hurts to watch, and you are terrified even as you Try to stay calm and cool and pretend to manage. Some poems you can leave when they thrash too Much but kids are not those sorts of poems. They Have to keep writing themselves, and it turns out You are not allowed to edit. You’re not in charge At all—a major bummer. I guess there’s a lesson Here about literature, about how you have to sing Without knowing the score . . . something like that. All you can do is sing wildly and hope it’ll finish So joyous and refreshing that you gape with awe.
Philosopher Michael Ruse is an ardent evolutionist and unbeliever, but he often comes to the defense of believers who are under fire from militant atheists like Richard Dawkins. Ruse says his sympathetic stance toward religion is partly due to his Quaker upbringing. “I grew up surrounded by gentle, loving (and very intelligent) Christians. I never forget that,” said Ruse. He also objects to what he regards as bad atheist arguments. Evolution explains the existence of religion as an adaptive mechanism, but that doesn’t necessarily explain it away. “It is as plausible that my love of Mozart’s operas is a byproduct of adaptation, but it doesn’t make them any the less beautiful and meaningful,” Ruse said (New York Times interview, July 8).