The first feature-length film by video installation artist Steve McQueen (no relation to the late actor) presents a detailed and disturbing look at conditions inside Northern Ireland’s Maze Prison in 1981. Angry members of the Irish Republican Army were jailed—some for relatively minor offenses—denied political-prisoner status and subjected to regular beatings by British guards.
Good lost word, succor. As an infant mouth pulls sweet need from the breast. Sucker: that child, or a loser. Or a gull— someone fooled. Gull’s a sea grace too, a diving shelter wing. Sucker: sweet on a stick. Sticky.
Dive and warm me, sweet Grace. Feed me, help me. Don’t fool me, don’t lose me. Be my succor. Stick to me.
Back before pop diva Lisa Loeb became a household name, she and Elizabeth Mitchell performed together at Brown University. While Mitchell didn’t achieve Loeb’s fame, she possesses no less talent—and on her album for children, You Are My Little Bird (Smithsonian Folk ways), she demonstrates how the simplest music-making can be the most moving.
Here’s your Ash Wednesday story. A mother carries her tiny daughter With her as she gets ashed and the Girl, curious and wriggly, squirms Into the path of the priest’s thumb Just as the finger is about to arrive On the mother’s forehead, and the Ashes go right in the kid’s left eye. She starts to cry, and there’s a split Second as the priest and the mother Gawk, and then they both burst out Laughing. The kid is too little to be Offended, and the line moves along, But this stays with me; not the ashy Eye as much as the instant when all Could have been pain and awkward But instead it led to mutual giggling. We are born of dust and star-scatter And unto this we shall return, this is The Law, but meantime, by God, we Can laugh our asses off. What a gift, You know? Let us snicker while we Can, brothers and sisters. Let us use That which makes dark things quail.
Between 1990 and 2010, Iowa lost over 500 churches. The numbers reflect migration from rural to urban areas and the fewer number of people who identify with a faith community. The decline in churches is having a direct effect on the social fabric of the state. According to research at Iowa State University, nine out of ten rural people said they rely less on their neighbors than they once did. Surviving churches have gone back to older patterns to find leadership, engaging itinerant pastors or lay leaders. Some are surviving through cooperation with other denominations or with ethnic Christian groups (Pacific Standard, January 20).