We fought for one more sputter of the old life. Even though a breeze passing over your sieve of skin could send you screaming, you muscled up your diaphragm to whisk more air into the fire.
I held my own terrors to my chest: failures and brush-offs, cancers and crashes, all the anxieties I had grown to love heaving and cracking like your ribcage until we both gave out.
Then there was the mess of prying us loose: wailing women and splintered lumber, flesh stubbornly sticking to the nails. But what swift hands, that Joseph of Arimathea, what purposeful footsteps crunching the ground!
He wrapped us in linen and spices. Only the hapless world could think of packing fifty pounds of aloe around a dead man’s wounds. But we drank it in like deserts until finally even the lizards scurried home.
I lay in the cave and wanted to touch you, but my hands were no longer mine. They closed in on themselves like daylilies. The stone rumbled over the window of light, and then our difficult rising began.
The Young Victoria, a chronicle of Queen Victoria’s early days on the English throne, avoids all the historical-epic pitfalls. It’s a trim, robust film whose period-piece trappings—sumptuous production and costume design—never threaten to overwhelm the human interaction or muddy the dramatic arc.
Hardly a day passes without someone declaring the death of the book. Recently Lisa Miller of Newsweek viewed an electronic edition of the Bible that was replete with linked maps, a commentary and dictionary, and 700 paintings depicting biblical scenes. Astonished, she sputtered, “This is the beginning of the end of the Word.”Theologically, the future of the Word as the Bible remains assured. That is because the God met in Israel and Jesus Christ acts in history, and the church (as well as the synagogue) can give no remotely adequate account of its faith and practice without resort to the memory of a story that's been preserved via the spoken and written word.
Having lived in the town of Jonathan Edwards and his grandfather Solomon Stoddard for some 20 years, I’ve come to feel a kinship to the 17th- and 18th-century Puritan divines—as if they were relatives who somehow got left off my family tree.
These waters, I must trouble for myself, in an age of the absence of angels, as I plunge, first of the day to break the lambent surface of the pool, and commence my daily reaching after miracles, swimming laps at almost eighty-one. The miracle I seek these recent years has been defined, and then refined, by that old friendly temporizer, “yet”; no longer seeking not-to-die-at-all, just not-to-die-quite-yet, to win a couple bonus years, in which to pen another poem or two, to pile a few more chosen words onto this heap I have—for Oh so long—been working on. Any healing that might come will clearly have to be short term. Until, that is, I reach the final turn, take up my beggar’s bed, and walk.
Print books remain significantly more popular than digital books, according to a recent Pew Research Center survey. The bad news is that the number of people who reported reading a book in any format last year was 73 percent, down from 79 percent in 2011 when Pew first started gathering data on the reading habits of America (Publishers Weekly, September 16).