It was once in early May, a raw day, Bitter, on a western creek, I crouched Beneath a weeping willow, expecting Nothing, resting really, the black back Eddy smooth as glass when suddenly The rod tip bent with such great force I almost fell, but didn’t though I couldn’t move, it was that cramped Beneath the tree nor could I even raise My rod. I could only hold my breath, The reel singing, line spun out, Pulled by what I couldn’t see, but How I longed for just a glimpse, A glimpse would be enough, I thought, Until a glimmer showed itself, a flash Of light deep in the dark, and then, Of course I wanted more, the all of it To see and hold before releasing, Letting go. Like life, the way we’re meant To live, to let each breath be all there is, But seldom do; it isn’t easy. Perhaps I prayed, I can’t be sure, but Inch by inch, the fish drew near, until The moment, timeless, now, a rainbow Like a blessing rose, shimmering, A gift bestowed.
Staff Sergeant Brandon King (Ryan Phillippe) thinks Tikrit will be the last stop on his tour of duty in Iraq. It’s a bad finish: he leads his men into an ambush. He loses three of them and another winds up blind and crippled. When Brandon and his childhood friend Steve Shriver (Channing Tatum) return to their Texas hometown, they’re proclaimed war heroes.
When he was in his early 40s, Jean-Dominique Bauby, editor of a French fashion magazine, suffered a massive stroke which left him completely paralyzed except for the movement of one eye. By using this eye and a Morse code of sorts, he was able to dictate a memoir to a caring and patient scribe.
We say grace before we start to eat good things together, as if our thin voices could somehow divine it. We call it table grace, as if it were the elegance of furniture. We say a woman has it in the way she moves. We equate it with luck sometimes, modify it with sheer as if we could shave it to size.
Our gesture is not the real thing, we know that, that’s wholly Your deal. This is mere posture— or should we say sheer posture— a way to halt moving limbs, to cease together here, to allow a tilt toward gratitude
Here’s my question. What if there was a poem That didn’t know what it was about until it got To the end of itself? So that the poet’s job isn’t To play with imagery and cadence and metrical Toys in order to make a point, but rather to just Keep going in order to find out that the poem is About how hard it is to watch your kids get hurt By things they can’t manage and you cannot fix. If I had been the boss of this poem I would have Made it so they can manage things, or I could be The quiet fixer I always wanted to be as a father; But that’s not what the poem wanted to be about, It turns out. This poem is just like your daughter: No one knows what’s going to happen, and there Will be pain, and you can’t fix everything, and it Hurts to watch, and you are terrified even as you Try to stay calm and cool and pretend to manage. Some poems you can leave when they thrash too Much but kids are not those sorts of poems. They Have to keep writing themselves, and it turns out You are not allowed to edit. You’re not in charge At all—a major bummer. I guess there’s a lesson Here about literature, about how you have to sing Without knowing the score . . . something like that. All you can do is sing wildly and hope it’ll finish So joyous and refreshing that you gape with awe.
Philosopher Michael Ruse is an ardent evolutionist and unbeliever, but he often comes to the defense of believers who are under fire from militant atheists like Richard Dawkins. Ruse says his sympathetic stance toward religion is partly due to his Quaker upbringing. “I grew up surrounded by gentle, loving (and very intelligent) Christians. I never forget that,” said Ruse. He also objects to what he regards as bad atheist arguments. Evolution explains the existence of religion as an adaptive mechanism, but that doesn’t necessarily explain it away. “It is as plausible that my love of Mozart’s operas is a byproduct of adaptation, but it doesn’t make them any the less beautiful and meaningful,” Ruse said (New York Times interview, July 8).