Are these Christian tattooists in the paper any stranger—Simon Stylites spent a life standing on a stone pillar, sixty feet up— did not come down for cramps or winter rain.
Could I survive the Sacred Heart with “Hail, Mary, Full of Grace” across my arm, or the crucifixion in three colors against my sternum between my breasts. Needles to skin over soft tissue is less painful, but flesh is grass and sags— art lasts best close to bone.
No stranger than hair shirts, hundreds of needles for hours, for days, even years, to get the complete St. Michael on my shoulder to the writhing, twisting dragon down my leg. Or my whole life to get the Last Supper with Stations of the Cross, and the proper text— Jesus’ words in red— covering every inch of skin, eyelids, lips, nose, between fingers and toes, while invisible capillaries under the skin carry the images molecule by molecule into the living catacombs of bone.
The name Roman Polanski conjures up different responses. To many film buffs he is the Polish wunderkind who rocketed out of the Lodz film school in Poland to direct the dark and mysterious Knife in the Water (1962), a tale of fear and betrayal on the high seas heralded for its thematic complexity and perfect camera placement.
Nick Cave might not be well known, but time spent with this complex Australian rocker is well spent. He doesn’t shy away from dense theological issues, which he explores in a rambling, lyrical style that recalls Jim Morrison at his poetic peak.
Maggie, her grandparents’ dog, can’t come with us to the zoo, we say she’s not feeling well and try to leave it at that, bring up tigers and polar bears, offer Twizzlers and juice, but all she wants is the dog, asks if we gave her medicine, when will she come back so we can fix her with a screwdriver, today’s new word, so many new sounds, so much new these days we can’t keep track of all the people and places she knows, and the names of things, reminding us we cannot save her from the word, or save ourselves from having to explain what dead means, as if we’ve waded through all we were taught and emerged on one side or the other, unable to dismiss or believe there’s one true voice that could reveal a pattern we’ve never picked up on in the sunlight and trees, some force behind why that could lead us beyond our parents’ loving euphemisms, beyond we simply don’t know.
Even after years living with the blind, guide dogs continue gazing into the dead fish of their owner’s eyes. The dogs are not stupid. They simply see what eyes can’t see behind the bloodless husk of facts. And soon enough, their guileless trust awakens something in the blind: not sight, exactly, but the cognizance that they are seen—which is another kind of seeing—call it faith, blind faith.
A professor of the theory and practice of social media, Clay Shirky, doesn’t let his students use electronic devices in his classes. It’s not just that he can’t compete with the hardware or the software. Studies show that multitasking is bad for the kind of cognitive work required in a classroom. It has a negative effect on memory and recall. One study showed that students who multitasked in class scored lower than those who didn’t. The presence of electronic devices also distracts those who aren’t using them. “I’m coming to see student focus as a collaborative process,” Shirky said (Washington Post, September 25).