Last week a mathematician said green glow, aquamarine— and I suppose rare parrots or the searing rise of rice, aurora as it reels around the poles.
This week the man says oops, a miscalculation: the universe is amber— peach hair, cantaloupe, a squeal, the yellow cart of dawn pulled into day.
Show me the math, show me equations in green, gold, vermilion, plum— whatever comes out of the dark around us and the sun and all the sons and daughters of the stars— the universe a crystal, charmed, worn in the hollow of God’s throat and warmed.
Silence is misery, said a friend in a casual comment on the phone. Elizabeth spent three days with no one to interrupt her but her own fears. Lulls during which she noticed the buzz and pop, resting from the hike on a stone. Her retreat intended to evade noise, but she found the clawing of forest murder and distant yelps. That’s when she saw a tree, already turned the color of flame against the others’ ordinary green, like the great voice of one who had to speak. Not a word for three days, unable to resist the conversation released within. Slow sun upon a single tree that stands without explanation on the edge of the meadow with red leaves, a hawk glides above the landscape of pines between silence and speech.
Recently a friend forwarded me a cautionary e-mail. It reported that a couple in Canada had parked for an errand, and as they walked away from their car, the driver used the remote on his key fob to lock the doors. When the Can adians returned to their car five minutes later, it had been stripped of a laptop and a cell phone. The police were summoned.
Christ knows how we loved her. Now there’s just that field Where the light is still Blown like a first leaf. It is a fir tree. There is only one life On earth. Love must be here, And dying. Everything must be here. One summer she watched the grass. In the afternoon we sit in the car By moving water. She shuts her eyes. She will live forever. If I must go Let it be like this River with a woman watching it. Already There is nowhere that river is not.
On the day the Supreme Court declared same-sex marriage legal, Iowans Bob Vander Plaats and Donna Red Wing had a chance meeting and hugged one another—even though they are culture warriors on opposite sides of the same-sex marriage debate. Vander Plaats heads Family Leader, which supports traditional marriage; he believes Red Wing’s lesbian marriage is unnatural. Red Wing, head of One Iowa, an LGBT rights group, has called Vander Plaats “bigoted” and “cruel.” But a few years ago, at Red Wing’s initiative, the two met for coffee and struck up a friendship. Since then they have been trying to soften the rhetoric of their organizations while still sticking to their principles (Washington Post, July 4).