no bicep, no bone, no lung and no cheek, so lean, not even breath not even earth— humus, placental—nothing but dust nothing but ash burnt up consumed— not the predominant water no song and no sound no taste and no touch no hunger not even age-lame or deaf not even tomb-bound and rotting no pain yes but also no feeling no hope and no hunger the end of I and I think not I hurt or even am nothing no cross on the forehead no forehead no thing at all.
He assumes his still posture two feet from the table. He is not grabby, his tongue is not hanging out, he is quiet.
He wants to leap, he wants to snap up meat and blood. You can tell. But what he does is sit as the gods his masters and mistresses fork steak and potatoes into their mouths.
He is expectant but not presumptuous. He can wait. He can live with disappointment. He can abide frustration and suffer suspense.
He watches for signals, he listens for calls of his name from above.
At hints that he may be gifted with a morsel, he intensifies his already rapt concentration, he looks his god in the eye, but humbly, sure of his innocence in his need, if his need only.
On the (often rare) occasions when gifts are laid on his tongue, he takes them whole, then instantly resumes the posture of attention, beseeching, listening, alert, the posture of hard-won faith that will take no for an answer, yet ever and again hopefully return to the questioning.
Unlikely as it sounds, director Tim Burton missed all the jokes in Sweeney Todd: The Demon Barber of Fleet Street. The origins of the celebrated 1979 musical, written by Stephen Sondheim in collaboration with Hugh Wheeler, lie in the vaudeville-style English music hall tradition and in 19th-century penny dreadfuls.
This is the last outrage, what women do in secret, slipping their fingers under bras or nightgowns on wild, moon-driven nights, needing to true the circle of their breasts, wanting to lunge below desire, beneath arousal and beyond the sweet milk-happiness of feeding children to find the nuclear godawful contraband their bodies might be hiding—the refrain danger, danger, singing in their minds.
At dusk I slip into a pew, enthralled, alert, combing through the week to find what might destroy me, to send it away. Lawyer, accused, bent to root out scandal, my hands judging. And also, maybe guilty.
Can you tell me what to want now? I can’t go on, no turning back. We’d sing, “Jesus on the main line, tell him what you want. Just call him up, tell him what you want, what you want.” But these six months, they came to me, I tell you— tire tracks and footsteps flattened the grass ’round the green tent—my words made such sound toward the crowd—they bent, repented. But I knew I was nothing, I just stalled in the river’s flow. I waited for you, tensed as a dog’s hind leg crouching before bread crusts and melon rinds. Miz Black yowls “Call him up, call him up now!” But you’re here, and I’m blown, a cattail’s sag, I am birds dispersed—pepper in the wind.
Sitting in a chapel high in the golden sculpted hills of California A few minutes before Mass I reach down to a small wooden box By my chair, where missals and songbooks are stored, and I find A set of ancient eyeglasses folded into an old cloth case, so worn That it feels like a pelt, and I realize that my chair must belong to A certain sister here at the old mission. Maybe she’s here at Mass, Trying not to be peeved that I snagged her seat. After Mass I ask Around and a sweet nun with a cane says oh no, dear, that’s Sister Maureen Mary’s seat. She passed over two years ago. She was tall And hilarious and subject to fits of darkness. She’d been a student Of engineering, a really brilliant girl, when she decided to join our Community. Her parents were appalled, or as Sister Maureen likes To say, aghast. She became a wonderful teacher with us. When she Died we got hundreds of notes from her former students. Teachers Have to cultivate the long view, as Sister said herself. You haven’t Much immediate evidence of your labors. But you get flashes, here And there, and hugs at the end of the year, she would say. She was Still an engineer, she said—still actually working in fluid mechanics. Her mom and dad began to visit once a year and then once a month. Her sister never visited even once although she sent money. Sister’s Parents died and willed us the truck in which they came to visit their Daughter. We use it all over the place. You’ll see it go by today, for Certain. When Sister died we left her glasses there just for moments Like this, when someone discovers her. Often it is us, of course, and We laugh, but then you spend the rest of the day remembering Sister Maureen Mary, who is a most remarkable soul, whom I miss terribly.
HoneyMaid, maker of graham crackers, received many negative responses to its “This is wholesome” ad featuring a same-sex couple. Rather than backing down or counterattacking, HoneyMaid printed all the negative comments and had a collage made from them spelling the word love. Cheerios likewise doubled down when it received negative feedback to its ad featuring a mixed-race couple with a cute daughter. Cheerios ran a sequel to it during the Super Bowl (Washington Post, April 4).