The title of Nora Ephron’s Julie and Julia equalizes its two plots: there is one about how Julia Child came to publish Mastering the Art of French Cooking and thereby alter the American palate, and there is one about Julie Powell’s efforts four decades later to cook her way through Child’s cookbook. But in truth these stories aren’t remotely on the same footing.
A morning so still. Rain ended while I slept. Light in the east awakened me. A Carolina wren began his “Teakettle” song. By my study window I drank tea, and read. The first Beatitude spoke to me, “Blessed are the poor in spirit” being everything   I need to know. There was nothing on earth I could not let go. Solitude held and sustained me, Emptiness a companion I walk beside. Looking out, I see the clearing sky.
The idea of bartering or battling with the devil for one’s soul is an old one. Cold Souls, a low-budget independent film written and directed by Sophie Barthes, is the first tale I have encountered that deals with soul “storage”—the idea that souls can be removed, stored and transplanted.
In his first feature film, Cary Fukunaga delivers a beautiful and powerful depiction of the lives of Central Americans crossing through Mexico to the United States border. Sin Nombre (Without Name) unfolds mostly on top of trains, and it’s enriched by years of painstaking research, including Fukunaga’s own rides atop Mexican boxcars.
Men and women in black, a few at first and then more, move quickly and silently across the parking lot, like a slow rain beginning to fall into the dark mouth of the sanctuary. A blue jay screams curses from the skirts of a pecan tree.
Then comes the small girl the neighbors call “the urchin,” who spends each day alone flitting around the neighborhood like a trapped moth. She is surrounded by three patchy dogs.
She marches barefoot and chants a little song about the summer morning, three stray dogs, and her very own self. She passes between the mourners, a blade of blue sky cutting through storm cloud.
When she gets home, her mother will still sit like a sea wall in front of the Trinity Broadcasting Network with a can of beer. The urchin will go into the kitchen for a glass of warm tap water. The man in the coffin will still be dead. The mourners
will still gather and be sad. Nothing will be any better. The jay will keep screaming its malediction on the deep down meanness of the world. But, look now, for a moment: the song, the girl, and three loping dogs.
Religion is often on display in professional athletics, with the exception of the National Hockey League. The few hockey players who are open about their faith buck a tradition of reticence or downright distrustfulness toward religion. Unlike professional football or basketball, many NHL players come from Canada or Europe, where the culture is much more secular and religious faith is closely guarded. There is also the suspicion in hockey that a person of faith might be too soft a player. Some hockey clubs make chapel services available, but far fewer than in professional basketball (Boston Globe, April 5).