Silence is misery, said a friend in a casual comment on the phone. Elizabeth spent three days with no one to interrupt her but her own fears. Lulls during which she noticed the buzz and pop, resting from the hike on a stone. Her retreat intended to evade noise, but she found the clawing of forest murder and distant yelps. That’s when she saw a tree, already turned the color of flame against the others’ ordinary green, like the great voice of one who had to speak. Not a word for three days, unable to resist the conversation released within. Slow sun upon a single tree that stands without explanation on the edge of the meadow with red leaves, a hawk glides above the landscape of pines between silence and speech.
The first feature-length film by video installation artist Steve McQueen (no relation to the late actor) presents a detailed and disturbing look at conditions inside Northern Ireland’s Maze Prison in 1981. Angry members of the Irish Republican Army were jailed—some for relatively minor offenses—denied political-prisoner status and subjected to regular beatings by British guards.
Good lost word, succor. As an infant mouth pulls sweet need from the breast. Sucker: that child, or a loser. Or a gull— someone fooled. Gull’s a sea grace too, a diving shelter wing. Sucker: sweet on a stick. Sticky.
Dive and warm me, sweet Grace. Feed me, help me. Don’t fool me, don’t lose me. Be my succor. Stick to me.
I’m not sure why I found it so endearing, the surgeon’s always saying, upon hearing his patient’s slightly hopeful rephrasing or reply just after he’s been told the how and the why of the surgery or recovery, a fine-mineral fear inset in optimism, “From your mouth to God’s ear.” The surgeon said it encouragingly, with a smile. Considering it, it took me only a little while to realize what it signified: “We can’t really know, but it’s good to hope so. Who knows? Let’s hope so. But also don’t mistake my taking of a measure, my neutral explanation. Elsewhere is your treasure or rescue, if any exists. Nothing is promised, either.” By then, I was content to drift in uncertainty’s ether.
For one day in December differences were set aside between Israelis and Arabs in the Haifa region of northern Israel. A soccer tournament was organized that brought together more than 200 Arabs, Jews, and Druze. The event was planned to mark the hundredth anniversary of the Christmas truce that took place on the front lines of World War I on Christmas Day. Legend has it that some German and British soldiers even played soccer. The soccer tournament in Israel came at a time when Israeli-Palestinian relationships were at their lowest point in years (National Catholic Reporter, December 20).