A pet topic of mine is the tendency of some Christians to fixate on belief and its boundaries. You can't just state why you think belief in x, y, and z is important to Christian faith and life; you have to claim that those who believe x and y but not so much z are not real Christians. You can't just disagree with someone with a different view from yours; you have to stage an inquisition.
It frustrates me to see this all-belief-all-the-time orientation used to frame things as us real Christians vs. them fake ones. When people take a similar approach in drawing themselves outside the circle, it just makes me sad.
In 1401, under the patronage of the Arte di Calimala, a competition to decorate the east doors of the baptistery in Florence was announced. Of the seven Tuscan sculptors who entered the competition, the young Lorenzo Ghiberti, barely 20 years of age, emerged the victor. The subject of the doors was the story of the near sacrifice of Isaac (Genesis 22), and the theme was that of divine intervention. In this climactic scene, Abraham is poised to strike a fatal blow with his knife. Isaac is depicted as what some have called “the first truly Renaissance nude”—perfectly proportioned, energetic yet graceful. An angel’s gesture stops the sacrifice, and the viewer notices a ram caught in the thickets in the upper left-hand register. This text has long challenged communities of faith. Some Jewish interpretations, such as the Targum Pseudo-Jonathan, posited that Isaac was 37 years old, and the near sacrifice was an act of faith of not one but two consenting adults, both Isaac and Abraham. Christian interpreters from the patristic period (if not earlier; cf. Hebrews 11:17) had interpreted the story typologically. Melito of Sardis, for example, wrote: “For as a ram he [Christ] was bound . . . And he carried the wood upon his shoulders. And he was led up to be slain like Isaac by his Father. But Christ suffered, whereas Isaac did not suffer” (cf. Frag. 9–11).
where’s alfreddy who cuts your grass or lifts your rake when you’re not looking and where’s the reliable gunfire from the deuce-eights’ section eight doorways down on twenty-eighth on this last day of August lavender all rotted at the bottom splayed across the concrete walk as you sit barefoot on the porch steps and watch without a thought honeybees and bumblebees ascend and drop in praise of higher fragrances and offer thanks there’s no parade today for trayvon on your street named mlk jr way because you’re that weary
so for this moment with this breath you God bless the bees
Islamic Sufis are outraged by a sultry ad for the perfume Just Cavalli. The ad features a scantily clothed Georgia May Jagger, daughter of Mick Jagger, and includes a logo that the Sufis claim is based on a centuries-old symbol of the Arabic word for Allah that represents peace and harmony. Sufis have demonstrated in American and European cities against the Italian design house marketing the perfume. The European Union’s trademark authority has refused a request from the Sufis to have the logo removed (Reuters).