Article image

Universal Church of the Kingdom of God, Rio de Janeiro. Image by Wikimedia user Roberto Filipe, some rights reserved.

Lusophone evangelism

In 1999, the former Portuguese colony of Macau reverted to Chinese sovereignty. A decade later, Macau’s Catholic Bishop José Lai Hung-seng stressed the positive impact the move had had on his church. He was pleased to report on new opportunities to build bridges with other churches around the world, especially in Portuguese-speaking countries in Africa, Latin America and elsewhere in Asia. If Macau was now definitively part of China, it was still proud to belong to a global community hundreds of millions strong, the world of Portuguese heritage—Lusophonia.

The global map of Christianity owes much to the European empires that originally spread the faith, and this remains true long after the empires themselves have crumbled. The world’s churches still show the traces of the old British, French and Spanish colonial systems. Beyond spreading their languages, those empires formed patterns of mission and migration that continue to determine religious faith and practice.

 

This article is available to subscribers only. Please subscribe for full access—subscriptions begin at $2.95. Already have an online account? Log in now. Already a print subscriber? Create an online account for no additional cost.

This article is available to subscribers only.

To post a comment, log inregister, or use the Facebook comment box.