"We would like to have you speak in your own voice about what you believe as a Jew or Christian," wrote the editors inviting me to contribute to a volume in which Jews and Christians were to engage each other's traditions. I accepted the invitation, but the more I thought about "in your own voice," the more ambivalent I felt about it. I knew, of course, what the editors meant. I should not write as if I were not involved, as if I did not identify with my tradition. Instead of bracketing my own religious commitments and perspectives by using a descriptive and distancing mode of discourse, I should let these commitments and perspectives come to the surface and let the reader see where and how the tradition has a claim on me.