Nigeria is Africa's most populous nation, and nearly half of its people are Christians. They are often in conflict, sometimes violent conflict, with Muslims.
We're all perpetually longing for love. Fortunate are those who realize early that another human being can't meet this unrequitable need. Even more fortunate are men and women of prayer who realize that peace comes by embracing the longing itself.
It was the spring of 1963 in Birmingham, and it looked as if the civil rights movement would suffer yet another defeat. The powers that be had more jail space than the civil rights workers had people. But then one Sunday, reports historian Taylor Branch, 2,000 young people came out of worship at the New Pilgrim Baptist Church and prepared to march.
Franzen has turned his considerable novelistic talents to a kind of inquisitorial examination of the American ideal of freedom. He shows how freedom is negatively construed—focused on what we are free from and not on what freedom might be for, what worthy ends it might be used to pursue.
Creation has long been a neglected child in biblical-theological studies; it is ground often left to creationists and naysayers. Only in recent years has the Bible's creation theology been addressed in a major way, not least because of the impact of the environmental movement.
If you share my concern about the theological thinness of much of the current craze of construing Christianity as a practice, get Roger Owens's book. Even more, if you care about the theological identity of the church, you will find The Shape of Participation to be this decade's finest work of ecclesiology.