On Sunday, after a tragic week of race-related killings in Dallas, Minneapolis, and Baton Rouge, I took a seat in my white evangelical middle-class megachurch in central Pennsylvania. I didn’t know what to expect, but as the sermon began I found myself pleasantly surprised.
My pastor used his scheduled sermon on the parable of the Good Samaritan (Luke 10:25–37) to address the issue of race in America.
The concept of race headlines many discussions in America. If you are talking about education, then you must address the achievement gap between white and black students. If you are talking about poverty, then you must talk about the disproportionate number of people of color who consume social services. If the conversation is about crime, you are pressed to mention the high number of African American male inmates.
It’s the fog of race: prejudice and discrimination applied to pigmentation-neutral topics.
We are living in a time of nativism around the globe. Britain just voted to leave the European Union based on Euroscepticism. The Alternative for Germany movement aims to do the same for the EU’s largest remaining nation, while France’s National Front Party and Italy’s Northern League have grown in power over the last decade. And in the U.S., the Republican Party has nominated a candidate whose platform includes building a giant wall on the border.