As a pastor in New York City, I've found myself challenged to think more deeply about “stuff." I've come to believe that the truth about what we too casually name “materialism” is not so simple. It ought to be clear, after all, that God doesn’t hate stuff. Witness the creation story. God invents stuff. At the end of each of six days, God engages in self-congratulation, pronouncing serial evening benedictions on the stuff created that day: “Good!”
When A History of God hit the New York Times bestseller list, Karen Armstrong suddenly became the go-to commentator on religion. Bill Moyers calls her “one of the foremost, and most original, thinkers on religion in our modern world.” Why is she so widely read? The answer is not immediately clear. Her prose is often maddeningly dense and her points elusive. Her drive to comprehend religion leads her to be constantly comparing elements of different religious traditions, but the connections she draws are not always illuminating.
Old habits die hard. Despite numerous attempts by mainline Protestant denominations to promote historically informed studies of Judaism, repudiate supersessionist theologies and engage in conversations wth Jews, the old habit of bearing false witness against Jewish neighbors lives on. In recent years this practice has thrived especially in mainline Protestant statements on the Middle East.