This new blog feature harnesses the expertise of American religious historians who care about the cities of God and the cities of humans. It’s a space where scholarly expertise collides with the faith, hope and love of those of us who seek thoughtful reflection about our pasts to bear upon the confusing issues of our presents.
For close to 50 years, Americans committed to both economic growth and the daunting goal of “saving the planet” have placed their hopes in a highly stylized image of First Nations peoples. The “ecological Indian” has become the mascot of our eco-nation.
The whole time I was reading Robin Meyers’s The Underground Church, I couldn’t shake the presence of Old Testament scholar Walter Brueggemann, and I kept trying to figure out why I kept writing “WB” (Walter Brueggemann) as often as “NB” (nota bene).
Last year the Equal Justice Initiative documented over 4,000 lynchings of African Americans between 1877 and 1950 in the United States. The nonprofit organization is developing a museum to commemorate the victims. The museum, scheduled to open in April 2017, stands on the site of a former slave warehouse in Montgomery, Alabama. The memorial will contain rows of over 800 concrete columns representing the counties where lynchings took place, with the names of those lynched engraved on the columns. The columns are free-floating, suspended from the ceiling in imitation of hanging (Next City, August 16).