Brian Bantum, a theologian at Seattle Pacific, was
mentioned in the Century's recent article on the new black theology. Readers
intrigued by that topic will be interested in Bantum's comments
on a book on racial reconciliation
written by a white Minneapolis preacher, John Piper.
Who would have thought that contraception would become such a
major issue in this election year?
Or is it?
The U.S. Catholic bishops stress that the issue
is not really contraception but religious liberty--the right of Catholics, and
by extension any group of religious people, to practice and live out their
faith. That's a plausible argument, as the Century
editors acknowledged a few weeks ago, and
it is certainly one designed to gain allies among other religious people.
Ralph Wood, who calls himself a Bapto-Catholic, is certainly qualified
to write on the militant Catholic Chesterton, who seldom withheld his
fire and fury except when he settled for expressing disdain for
Protestantism and other "unorthodox" versions of Christianity.
During his only visit to America, theologian Karl Barth in 1962 visited three prisons: Bridewell House of Correction in Chicago, San Quentin in California, and Rikers Island in New York. He called Bridewell “Dante’s inferno on earth” and said it was a contradiction of the wonderful message on the Statue of Liberty. Barth wondered aloud why theologians weren’t denouncing the deplorable conditions in American prisons, calling out Reinhold Niebuhr in particular (Jessica DeCou, “The First Community: Barth’s American Prison Tours,” in Karl Barth and the Making of Evangelical Theology, Eerdmans).