When I first read Wendell Berry's 1985 essay "What Are People For?" 12 years ago, I was in college preparing to do exactly what Berry says that colleges prepare people to do—move to someplace that is not home and serve the economy. I read with academic disinterest his lament for the fate of the many "country people" who moved to cities and became unemployed.
In the Feb. 3 New Republic, Alan Wolfe, the magazine's
go-to reviewer on matters of religion, seems to buy into the account of Dietrich Bonhoeffer that Eric
Metaxas gives in his new biography Bonhoeffer: Pastor, Martyr, Prophet, Spy.
The Scottish Enlightenment of the 18th century was fascinating because it pondered the deepest questions of how a social order can be structured to maximize human welfare. This movement explored human nature and the social institutions that would work best with the forces that really govern behavior.
Marilynne Robinson's first nonfiction volume since The Death of Adam is demanding and elegant. Readers expecting a defense of
theism against the new atheist fundamentalism, however, will be
Parents are the largest factor in whether youth remain religiously active as young adults, according to the National Study of Youth and Religion. When parents talked about faith at home, were active in their congregations, and attached great significance to their faith, 82 percent of their children were highly religious in their mid to late twenties. Two-thirds of young adults raised by black Protestant parents and one half of those with conservative Protestant parents had high or moderate levels of religious commitment as young adults. Seventy percent of young adults raised by mainline Protestants showed minimal or lower levels of religious commitment (Huffington Post, October 29).