The biggest question about social media and the church is not how the church can harness the power of social media for good ends while safeguarding against bad ones (useful as such discussions may be). It's how social media is changing what it means to be church.
I'm a part-time student at a denominational seminary, where I'm working (very slowly) on an academic-track masters. It's generally been a good experience, but the school's not a perfect fit. Again and again, professors and coursework assume a ministry context.
Several years ago I met in D.C. with a group of young evangelical professionals. While certainly not world-fleeing fundamentalists, they were not theocrats either. They were seeking an alternative approach.
A coalition of Muslims has raised nearly $50,000 to help rebuild black churches in the South that were recently damaged or destroyed by fire. “To many, it is clear that these are attacks on black culture, black religion, and black lives,” one of the Muslim organizers said. Faatimah Knight, a 23-year-old student at Chicago Theological Seminary, was one of the instigators of the fund-raising effort, which took place during Ramadan, the Muslim holy month devoted to fasting and alms giving. Arson is suspected in several of the church fires (CNN, July 9).