Old habits die hard. Despite numerous attempts by mainline Protestant denominations to promote historically informed studies of Judaism, repudiate supersessionist theologies and engage in conversations wth Jews, the old habit of bearing false witness against Jewish neighbors lives on. In recent years this practice has thrived especially in mainline Protestant statements on the Middle East.
I’ll always remember the day last July when John Henry Newman’s beatification was announced. My family and I were en route to Heathrow Airport, barreling along in a van driven by my fearless godmother, who had promised we would not miss our plane. Her mobile phone signaled a text message, and from where I was sitting, clutching my seat, I had the chance to read it aloud.
Likely no culture has been so ignorant and contemptuous of place as is contemporary industrialized society. We may not even qualify as a culture, since that word generally connotes a form of social organization that connects people and places through time. By that criterion, industrialized society fails miserably.
It is by living and dying that one becomes a theologian, Martin Luther said. With that comment in mind, we have resumed a Century series published at intervals since 1939 and asked theologians to reflect on their own struggles, disappointments, questions and hopes as people of faith and to consider how their work and life have been intertwined.
The Central African Republic is being torn apart by strife between Muslims and Christians. A Catholic church in one small town has taken in about 650 Muslims who are seeking sanctuary from Christian marauders. Father Xavier Fagba, the priest at the church, knows that some Muslims hiding in his church attacked Christian families in the past year. The priest is determined to keep providing sanctuary because “the Muslims discovered in our church that the God we worship is the same as their God. And that’s the vision the whole of this country needs to have,” the priest said (BBC, February 13).