Eating at my city grandmother's table was a chore. I remember being dressed up, speaking in soft tones
if at all, and being terrified of spilling on that lace
tablecloth. But my country grandma served her meals in the kitchen.
One might not expect to find so much common ground between a Lutheran and a Roman Catholic liturgist. Yet Dirk Lange and Bruce Morrill's books challenge that perception as each author strives to revise rituals and make them more meaningful for our age.
A friend of mine, a professional scholar of the New Testament but no great fan of attempts (such as Rudolf Bultmann's) to "demythologize" its witness, recently told me about his visit to the Mount of Olives in Jerusalem.
March, U.S. publishers released new editions of two of the most widely read
English-language Bibles: the Catholic New American Bible and the evangelical
New International Version. These updates are intended to reflect modern idioms
and the latest scholarly research, while also responding to changes in the
(niche-philic) scripture marketplace.
Evidence is mounting that some Russian Orthodox clergy have been aiding the efforts of pro-Russian rebels in Ukraine. One pro-Ukrainian editor charged that priests at an Orthodox church in Slovyansk, Ukraine, blessed the rebel fighters and let the rebels store ammunition on church property. Patriarch Kirill I, head of the Orthodox Church based in Moscow, suggested that the Ukrainian military actions against the Russian-backed rebels is an attempt to “overpower the canonical Orthodox Church.” The rebels temporarily took over a large Protestant church and murdered four evangelicals who belonged to another church in town (New York Times, September 6).