Traces of God

If by the early years of the 20th century traditional monotheism had not died in the hearts and minds of European intellectuals, as Friedrich Nietzsche had suggested in the mid-1880s that it would, among them God was nonetheless on life support. But the result, even for many Nietzscheans, was less atheism than a blossoming of heretical God-talk, some of it reviving and reconstructing older heresies.

In the critical period between the world wars, as Benjamin Lazier shows, two opposing heresies stood out among Christian and Jewish intellectuals alike: Gnosticism and pantheism. Proponents and opponents used both these terms with maddening imprecision, but Lazier makes a strong case that they were pertinent nonetheless.

 

This article is available to subscribers only. Please subscribe for full access—subscriptions begin at $4.95. Already have an online account? Log in now. Already a print subscriber? Create an online account for no additional cost.

This article is available to subscribers only.

To post a comment, log inregister, or use the Facebook comment box.