A recent New Yorker cartoon showed one man sizing up another man in a clerical collar: “I see you’re a member of a faith-based organization.” We’re bound to hear a lot more public conversation about “faith-based organizations” during the presidency of George W. Bush.
The extraordinary presidential election ended not with a bang but with a legal whimper from the U.S. Supreme Court. The 5-4 decision in Al Gore v. George Bush was a mishmash, provoking four separate dissents and leaving legal scholars with many loose ends and citizens with lots of questions.
Churches can and should affirm the moral significance of marriage without denigrating those who are not married. So we have argued before in this space, noting at the same time that such affirmations must be sensitive to the diverse experiences of the people in the pews.
We live between Christ’s first and second advent, in what W. H. Auden called “for the time being,” which can be “the hardest time of all.” Everything has been changed by Christ’s coming, and yet to most people’s eyes, and often to Christian eyes as well, everything seems to remain the same.
One of the clichés of historians and civics textbooks is that the U.S. is an “experiment” in democracy. The inconclusive November 7 election and the subsequent wrangling over the certification of Florida’s votes have verified that it’s far from an empty cliché. This really is an experiment, and a very messy one.