Our common lot: Ethicist Daniel Callahan asks why it is that the U.S. is the only developed country that doesn't provide universal health-care insurance. One reason is that Americans don't have a strong tradition of thinking about the common good. "Suffering, disease, and death are our common lot," argues Callahan. "They ought to be dealt with as our common problem . . . in the recognition that we all have bodies that go awry and fail" (Commonweal, October 9).
With less than six months to go before the start of the 2010 census, immigration reform activists—divided over whether undocumented immigrants should volunteer to be counted—are escalating rhetoric as they seek critical support from Latino evangelical and Protestant pastors.
When a local Muslim activist told Chuck Warpehoski that the FBI was using undercover informants to collect information on people attending mosques, he knew that the issue could not be ignored. After all, Warpehoski said, his group, the Interfaith Council for Peace and Justice based in Ann Arbor, Michigan, had once been the target of FBI surveillance during the Vietnam War.
On the opening day of the U.S. Supreme Court’s fall term, the high court announced that it will not intervene in two prominent church-state cases, one involving a Catholic diocese in Con necticut and the other a former Epis copal parish in southern California.
With embraces, hymns and common prayer, Catholic, Lutheran and Methodist leaders recalled joyfully the pact made a decade ago that ended a centuries-old division over a key church doctrine. Vows were made at a Chicago service to seek greater unity—even as a Catholic archbishop noted a new challenge to unity posed by diverging views on sexuality.