Laura Hillenbrand, who suffers from chronic fatigue syndrome, has found some relief by writing about the physical endurance of a horse (Seabiscuit) and an accomplished runner who in World War II was a prisoner and tortured (Unbroken). "I'm looking for a way out of here," she told the Washington Post. "I can't have it physically, so I'm going to have it intellectually. It was a beautiful thing to ride Seabiscuit in my imagination. And it's just fantastic to be there alongside Louie [Zamperini] as he's breaking the NCAA mile record. . . . It's my way of living vicariously" (Publishers Weekly, March 28).
In the neighborhood
May 10, 2011
Sarah L. Courteau is a young, white professional who recently bought a house in the Rosedale section of Washington, D.C., a largely black community that is being gentrified. Courteau points to some studies showing that gentrification doesn't displace as many people as is sometimes feared, and that the people who remain behind benefit from the upgrading of their neighborhood. Gentrification does cause tension, however, between the long-standing residents and the newer ones, and the divide is often along color lines. White people who have moved near the Brown Memorial African Methodist Episcopal Church have complained about the parishioners using parking spaces in the neighborhood and about the loud gospel singing that wafts from the church's long worship services (Wilson Quarterly, Spring).
May 09, 2011
Psychiatrist Barry Gault had a thorough Catholic upbringing and education, which he recalls fondly. In all his years in the Catholic Church, he says, he never heard of children being sexually abused by priests. He didn't learn about the priest sex scandal until he read about it in the Boston Globe. He says that any executive who discovers scandal within his or her organization is faced with a choice: either conceal it or resolve it. Leaders of the Catholic Church chose concealment over resolution, which meant losing trust with parishioners once the scandal was exposed (Commonweal, April 22).
Ashes to ashes
May 06, 2011
On Ash Wednesday Sara Miles walked in the Mission District of San Francisco with about a dozen others, all dressed in black cassocks, offering people the imposition of ashes. A mother unwrapped her week-and-a-half-old boy and held him up. Miles crossed his forehead with ashes and said, "Remember you're dust and to dust you shall return." The mother said, "Thank you"—as did everyone else who received the ashes that day. Why, Miles wondered, would people say thank you when told they're going to die? "Because it's the truth," she decided. "And ashes on the skin show that, despite all the lies of our culture, nothing is hidden, or pretend, or made-up anymore. We are walking, the Gospel tells us, in the light" (Journey with Jesus, April 17).
May 06, 2011
A central Florida church has gotten attention because of its highway billboard that says: "Scumbags Welcome!" The pastor has been deluged with calls, split evenly between those who like the sign and those offended by the choice of words. The pastor said the sign was intended not to demean anyone, but to convey Jesus' welcoming attitude toward all sinners (AP).