Jonathan Tasini, a Jew who is running for the Democratic nomination for the U.S. Senate, says that U.S. Jews must speak out about American foreign policy on Israel. He believes "there will only be a just peace agreement when a Palestinian state—a strong, vibrant, prosperous, independent state, able to provide jobs and a good life for its people—thrives alongside Israel.” (rachelswords.org).
After scripture scholar Phyllis Trible lectured on the story in Judges 19 about a woman who was gang-raped, murdered and dismembered, a woman came up to Trible weeping, saying that she too had been raped, and didn’t know the Bible contained "her" story. Rather than being offended by its inclusion, the woman felt blessed by it. “You never throw away any part of the Bible,” says Trible. “You never know when . . . it will relate to a reader.”
The hidden Jesus: After the end of the Japanese occupation of Burma in 1945, the minority population of Christians feared for their lives in the face of some Buddhist mobs. Myanmar theologian Anna May Chain said that during this time her family was taken in by friendly Muslims—the males were hidden in a mosque and the females were led from one safe house to another. Later they were sheltered in a prison where Buddhists jeopardized their own well-being by bringing them food, medicine and clothes. They finally found refuge in a convent run by Catholics, then considered “outsiders” by Protestants. At this very vulnerable time in the life of her family, said Chain, Muslims, Buddhists and Catholics were like Jesus to them, offering hospitality and charity (address at the World Council of Churches Ninth Assembly).