One of the marks of an educated person is the ability to engage in
critical thought. Literature professor Heidi Oberholtzer Lee argues
that much of what passes for critical thought in higher education is
just critical. She tries to inculcate in her students a spirit of
humility—to listen, value and engage the writers, to see what wisdom
one can learn from them, before engaging in a hermeneutics of
suspicion. She wants her students to display humility not only toward
one another but also toward the texts they read. She calls it an act of
"intellectual hospitality" (Christian Scholars Review, summer 2010).
A Christian Baywatch
May 06, 2011
Many Christians feel an antipathy toward Hollywood, and conservative evangelicals especially have called for the making of more inspirational, family-oriented movies with Christian themes. One film designed to meet that demand is Soul Surfer, the story of a young female surfer from an evangelical family who lost her arm to a shark. It may be the kind of movie evangelicals want, but it moved critic Andrew O'Hehir to ask, "Why are Christian movies so awful?" Does God really want "to be glorified by way of something that looks like an especially tame episode of Baywatch"? (Salon, April 12).
Ashes to ashes
May 06, 2011
On Ash Wednesday Sara Miles walked in the Mission District of San Francisco with about a dozen others, all dressed in black cassocks, offering people the imposition of ashes. A mother unwrapped her week-and-a-half-old boy and held him up. Miles crossed his forehead with ashes and said, "Remember you're dust and to dust you shall return." The mother said, "Thank you"—as did everyone else who received the ashes that day. Why, Miles wondered, would people say thank you when told they're going to die? "Because it's the truth," she decided. "And ashes on the skin show that, despite all the lies of our culture, nothing is hidden, or pretend, or made-up anymore. We are walking, the Gospel tells us, in the light" (Journey with Jesus, April 17).
Apr 29, 2011
The poet W. H. Auden had a way of judging books that can apply to all kinds of art. "For an adult reader," Auden said, "the possible verdicts are five: I can see this is good and I like it; I can see this is good but I don't like it; I can see this is good, and, though at present I don't like it, I believe with perseverance I shall come to like it; I can see that this is trash but I like it; I can see that this is trash and I don't like it" (quoted by Alan Jacobs, The Pleasures of Reading in an Age of Distraction, Oxford University Press, forthcoming).
Apr 28, 2011
When John Bowlin visited northern Romania and southern Moldova, he was struck by the fortresslike structures of many of the monasteries. Some of them are known for beautiful frescos that adorn the exterior walls. Bowlin was troubled by a recurring motif that showed the sack of Constantinople, with images of Christian martyrdom, Turkish cruelty and rabbis leading the charge against the city. When Bowlin asked about these images, he was told: "Remembering the dead helps us keep our enemies in mind" (Scottish Journal of Theology, February).