Grief researchers have noted that it is easier to accept the death of a loved one if the one dying is able to accept his or her death. The terminally ill also make better decisions if they are able to acknowledge their own impending death. Some people seem primed to accept their death, others are given to despair. Most of us fall somewhere in between. Researchers are now focusing on how to help more people accept their own death (Meghan O'Rourke, The Long Goodbye: A Memoir, Riverhead Books).
May 11, 2011
Laura Hillenbrand, who suffers from chronic fatigue syndrome, has found some relief by writing about the physical endurance of a horse (Seabiscuit) and an accomplished runner who in World War II was a prisoner and tortured (Unbroken). "I'm looking for a way out of here," she told the Washington Post. "I can't have it physically, so I'm going to have it intellectually. It was a beautiful thing to ride Seabiscuit in my imagination. And it's just fantastic to be there alongside Louie [Zamperini] as he's breaking the NCAA mile record. . . . It's my way of living vicariously" (Publishers Weekly, March 28).
In the neighborhood
May 10, 2011
Sarah L. Courteau is a young, white professional who recently bought a house in the Rosedale section of Washington, D.C., a largely black community that is being gentrified. Courteau points to some studies showing that gentrification doesn't displace as many people as is sometimes feared, and that the people who remain behind benefit from the upgrading of their neighborhood. Gentrification does cause tension, however, between the long-standing residents and the newer ones, and the divide is often along color lines. White people who have moved near the Brown Memorial African Methodist Episcopal Church have complained about the parishioners using parking spaces in the neighborhood and about the loud gospel singing that wafts from the church's long worship services (Wilson Quarterly, Spring).
May 09, 2011
Psychiatrist Barry Gault had a thorough Catholic upbringing and education, which he recalls fondly. In all his years in the Catholic Church, he says, he never heard of children being sexually abused by priests. He didn't learn about the priest sex scandal until he read about it in the Boston Globe. He says that any executive who discovers scandal within his or her organization is faced with a choice: either conceal it or resolve it. Leaders of the Catholic Church chose concealment over resolution, which meant losing trust with parishioners once the scandal was exposed (Commonweal, April 22).
A Christian Baywatch
May 06, 2011
Many Christians feel an antipathy toward Hollywood, and conservative evangelicals especially have called for the making of more inspirational, family-oriented movies with Christian themes. One film designed to meet that demand is Soul Surfer, the story of a young female surfer from an evangelical family who lost her arm to a shark. It may be the kind of movie evangelicals want, but it moved critic Andrew O'Hehir to ask, "Why are Christian movies so awful?" Does God really want "to be glorified by way of something that looks like an especially tame episode of Baywatch"? (Salon, April 12).