Century Marks

Century Marks

Misplaced faith

Pryor Creek Community Church in Oklahoma is one of a number of congregations that sponsor classes on using concealed weapons. Pryor Creek and the others see it as a way of reaching out to new people and gaining members. These churches are facing sharp criticism in the wake of the school shootings in Connecticut. Richard Cizik of the New Evangelical Partnership for the Common Good says he grew up in gun country and isn’t opposed to the Second Amendment. But “the gospel should be ‘Put your faith in Christ,’” Cizik says. These church programs teaching people to use guns seem to suggest “Put your faith in Glock” (RNS).

Open doors

The Occupy Wall Street movement initially got the cold shoulder from some churches, but attitudes changed in New York City after Hurricane Sandy. Members of Occupy organized a relief effort called Occupy Sandy, and churches in Brooklyn, Staten Island and Coney Island opened their doors as organizing hubs and supply centers. Occupiers won the trust of locals by helping clean up damaged churches and serving people passed over by state-sponsored efforts. And they cleared pews of supplies before worship services so that the sanctuaries could be used by their congregations. Even before Sandy, the Occupy movement was reaching out to faith groups with a program called Rolling Jubilee, an effort to buy up defaulted debts for pennies on the dollar and then liquidate the debts (Utne Reader, December 20).


Walter Russell Mead cites mainline Protestant seminaries to illustrate what is happening in higher education more broadly: a bubble is about to burst. The problem is a mismatch between the capacity to train more pastors and church leaders and the decreasing need for pastors in denominations that are shrinking in size. Students are also wary of taking on the debt needed to finance a seminary education. The bottom line: too many seminaries are recruiting too few students. Some will have to close, others must restructure and consolidate, and many seminary employees will lose their jobs (The American Interest, December 21).

Emancipation promised

This month is the sesquicentennial celebration of Lincoln’s signing of the Emancipation Proclamation, popularly thought to be the act that freed the slaves. In reality, it didn’t free all the slaves, only those in parts of the Confederacy that were in rebellion against the Union. Since those slaves were behind enemy lines, the proclamation couldn’t be enforced, at least not while the Civil War was in progress. The proclamation didn’t apply to parts of the South that weren’t in rebellion or to four border states with slaves who ­didn’t join the Confederacy. The procla­ma­tion, however, set the stage for the passing of the Thirteenth Amend­ment two years later, which outlawed slavery (USA Today, December 25).

Sacred sounds

Though one may not share Deal W. Hudson’s conservative theological and political views, he’s compiled an interesting list of the “100 best recordings of sacred music.” The list includes not only what he considers the best compositions of all time, but the best recordings of those works. Sacred music lovers will quibble with some of his choices (Elgar and Vaughn Williams have as many entries as Bach) and will point out some omissions. Among his choice of 100 top recordings, Hudson marks those that he considers indispensable (www.catholic.org).