Despite his deserved reputation as the "father of the social gospel," Walter Rauschenbusch was not in the vanguard of racial justice. In an anonymous letter he wrote for Rochester Seminary, he played on the racial fears of potential donors and called for an infusion of German immigrants: "Are the whites of this continent so sure of their possession against the blacks of the South and the seething yellow flocks beyond the Pacific that they need no reinforcement of men of their own blood while yet it is time?" But in A Theology for the Social Gospel Rauschenbusch used racial lynching as the ultimate example of evil as a social inheritance (Gary Dorrien, Economy, Difference, Empire, Columbia University Press).