Erskine Johnson, an African American who changed his name to Ndume Olatushani, spent 28 years in maximum-security prisons for a murder he didn’t commit. He never even set foot in Tennessee, where the murder took place. His life in prison hit rock bottom after learning that his mother and a niece were killed in an automobile accident. He then taught himself to paint and he painted images and scenes he imagined outside his prison walls—mostly of women and children, often with gentle faces. Asked if he’s bitter about the years spent in jail for a crime he didn’t commit, he says: “I let go of anger a long time ago. In letting go of anger, I freed myself” (Nashville Arts Magazine, May).
May 10, 2013
A group of paleontologists capped off a conference by visiting the Creation Museum in Kentucky. The museum’s mission is to “bring the pages of the Bible to life.” Some of the paleontologists present were Christians who were more saddened by what they saw than humored. “I think it’s very bad science and even worse theology—and the theology is far more offensive to me,” said Lisa Park, a Presbyterian who teaches at the University of Akron. She was particularly saddened by one exhibit that blamed wars, famine and natural disasters on belief in evolution. Daryl Domning, professor at Howard University said: “This bothers me as a scientist and as a Christian, because it’s just as much a distortion and misrepresentation of Christianity as it is of science” (AFP).
May 10, 2013
Leaders at the Pentagon are not among those who deny the reality of global warming. They’re working on strategies to respond the effects of climate change. They are also trying to reduce dependence on fossil fuels through the use of alternative energy. The Defense Department consumes 90 percent of fuel used by the federal government, at a cost of $16 billion in 2008. No wonder the Pentagon is experimenting with fighter jets fueled by a combination of jet fuel, cooking grease and algae (Orion, May/June).
May 10, 2013
From the heart of New Mexico to West Texas and Oklahoma, the pressures of drought have led Christian preachers and Catholic priests to encourage prayer processions and American Indian tribes to use their closely guarded traditions to coax Mother Nature to deliver some much needed rain. An interfaith service in Oklahoma City was held where Christian, Muslim and Jewish prayers were used for rain. The Catholic bishop in Lubbock is planning a special mass at which farmers can have their seeds and soil blessed. The archbishop of New Mexico’s largest diocese has turned to social media to urge parishioners to pray: “Look to our dry hills and fields, dear God, and bless them with the living blessing of soft rain. Then the land will rejoice and rivers will sing your praises, and the hearts of all will be made glad” (AP).
Apr 25, 2013
Adoptions of foreign children have been increasing among some American evangelicals, with children coming from African countries like Ethiopia, Uganda and the Democratic Republic of the Congo. Adoption is often an extension of pro-life beliefs, a way to address world poverty and a means of evangelizing children. It is also seen as a way of emulating God who through Christ has adopted humanity. Of the 201 accredited adoption agencies registered with the U.S. State Department, over 50 are explicitly Christian, not counting the Catholic agencies. Some families in the U.S. have been suspected of neglecting and abusing adopted children. From 6 to 11 percent of international adoptions fail. The failure rate for children adopted as adolescents is about 25 percent (Mother Jones, April 15).