Century Marks

Century Marks

Point, counterpoint

George Carey, archbishop of Canterbury from 1991 to 2002, says he is ready to back legislation that would legalize assisted dying for the terminally ill in England and Wales. Admitting it’s an about-face for him, Carey now argues that by “strictly observing the sanctity of life, the Church could now actually be promoting anguish and pain, the very opposite of a Christian message of hope.” Justin Welby, the current archbishop, is strongly opposed to assisted dying. “What sort of society would we be creating if we were to allow this sword of Damocles to hang over the head of every vulnerable, terminally ill person in the country?” Welby said (Ecumenical News).

First aid

Nora Sandigo, 48, is the legal guardian for 812 children whose parents have been deported due to their undocumented immigration status. The children range from nine months to 17 years, but only a few live with her in Florida. She has found homes for the others in 14 different states. “How can we not help?” she asked her husband in 2009 when a Peruvian couple asked her to look after their children. Calling her work a Band-Aid, she says that all she can do is “hold back some of the bleeding.” About 100,000 children in the United States have one or both parents deported each year (Washington Post, July 5).

Sympathetic unbeliever

Philosopher Michael Ruse is an ardent evolutionist and unbeliever, but he often comes to the defense of believers who are under fire from militant atheists like Richard Dawkins. Ruse says his sympathetic stance toward religion is partly due to his Quaker upbringing. “I grew up surrounded by gentle, loving (and very intelligent) Christians. I never forget that,” said Ruse. He also objects to what he regards as bad atheist arguments. Evolution explains the existence of religion as an adaptive mechanism, but that doesn’t necessarily explain it away. “It is as plausible that my love of Mozart’s operas is a byproduct of adaptation, but it doesn’t make them any the less beautiful and meaningful,” Ruse said (New York Times interview, July 8).


In June a mob of hundreds of people brutally attacked a group of Vietnamese Mennonites, including Pastor Nguyen Hong Quang and 20 church leaders and Bible college students, who had gathered for a religious retreat. More than 300 plainclothes police and security forces stormed the host church at night under the pretext of conducting an “administrative search.” The pastor, known for defending the rights of Vietnamese minorities, suffered injuries to his head and chest and was left with broken teeth. For years, Vietnamese authorities have been accused of suppressing Protestants and other religious groups. These churches are prohibited from reaching out to children and evangelizing openly (Ecumenical News).

Home with prayer

When he’s at home, Rowan Williams, former archbishop of Canterbury, begins each day with a short meditative walk, or sometimes with some slow prostrations, followed by 30 to 40 minutes of sitting on a low stool to repeat the Jesus prayer (“Lord Jesus Christ, Son of God, have mercy upon me, a sinner”). Usually he repeats the words silently, saying them while breathing out. “Over the years increasing exposure to and engagement with the Buddhist world in particular has made me aware of practices not unlike the ‘Jesus Prayer’ and introduced me to disciplines that further enforce the stillness and physical focus that the prayer entails,” says Williams (New Statesman, July 8).