I have always been intrigued by Lydia. Acts describes her as a worshiper of God, one whose heart has been opened, a dealer in purple cloth, and a woman willing to offer her home for others to stay. She is often associated with images of hospitality in the church.
It’s common to confuse ministry leaders with Jesus. We can see ourselves in Judas’s question to Jesus, “How is it that you will reveal yourself to us, and not to the world?” Why do we have to carry the message?
I praise the necklace so long it drapes, loops, and circles the neck of a grieving dowager back to her girlhood play.
Yet, I praise the darkening urine of amber beads and the fears engendered by bloodstone;
I praise red coral—millions of gifts piled by sea creatures’ lives. Under the hard western sky, I praise grimy hands, fashioning turquoise squash blossoms for the necks of tourists. I praise the poor woman’s subterfuge, Zircon, and the queen’s throngs of golden chains.
I praise Nancy Pelosi’s pearls,
the sound-taste of chrysoprase, citrine’s juiciness, opal’s sparks, amethyst’s rumored temperance.
I praise the jeweler’s loupe, peeking down from its glass copula into jasper’s chocolate smear purloined from Heaven’s walls.
Everything in the world begins with a yes. Clarice Lispecter
For Bishop Tom
In the beginning there is only Yes, infinitesimal, infinite, invisible seed sprouting in the swirling dark, the slow integration, expanding, extending, the sudden explosion into light—baby, blossom, universe, all beginnings are the same—and Yes to a world begun before words where nothing separates this from that, and Yes to the senses alive before language, bird song, leaf shadow, skin touching skin, and Yes to Tom whose injured brain erases speaking, reading, names, but through hands cupped upon bent heads, his unimpeded heart pours forth with nothing to restrict the flow of Yes in beginning and Yes in the end.
This is an updated version of the poem that appears in the print edition.