Many preachers, facing the summer lectionary in Year B, ask why there are five weeks of John 6. The simplest answer is that the first draft of this three-year lectionary was designed by Roman Catholics, who treasure this chapter and enact it in their daily Eucharist. Subsequent revisions of the lectionary sought to keep at least the Gospel readings untouched.
In last week’s gospel
reading and this one, a picture of a beleaguered Jesus emerges: he
can’t go anywhere without being mobbed. The crowds hunt him down; they
even demand to know when he got where he is, as if they have the right
to see his itinerary.
It is the day after Jesus fed the 5,000. The picnic is over and Jesus has taken his disciples to the other side of the lake. But the crowds of people who shared the meal with him yesterday and who then tried to turn him into their king are not about to let him go.