Reflections for

Baptism of the Lord, Jan 07, 2018

Genesis 1:1-5; Psalm 29; Acts 19:1-7; Mark 1:4-11

On Art

Baptism of Christ and Temptations, by Michele Tosini

Painted by Michele Tosini (called Michele di Ridolfo del Ghirlandaio, 1503–1577) in 1565 at the height of his career in Florence, this work combines the baptism of Jesus (Luke 3:21) with the three temptations of Christ (Luke 4:1–9). It should be read in a counterclockwise direction. The temptation to turn stones into bread, on the right, shows a hunched-over devil in discussion with an attentive Christ. “Command these stones be made bread,” the tempter says to Christ. In the second temptation, directly above the baptism, the devil leads Christ up the mountain and shows him all the kingdoms of the world. Christ raises his right hand as if prepared to respond, “It is written, ‘Worship the Lord your God, and serve only him.’” Tosini draws a contrast between Christ’s humility in the center of the painting toward John and his defiance of the devil. Christ and the devil stand on top of the dome of the Jerusalem Temple in the third temptation. The devil is suggesting that Christ throw himself down and be protected by the angels. Christ responds by raising his right hand in refusal.

Poetry

Baptism

A pane breaks into water as we enter death
and burial to imitate Christ. Faith is measured

this way, by one’s willingness to submit
to what one cannot comprehend. We rise up

as new creatures, but in what sense have we
shifted? In those seconds under water’s

smooth door, do our bodies lap over
this world’s edge to the next? Do the angels

who see us rejoice
to bear witness before we rise up, closing

the door between us? Our lives’ balance
on the wing of what we give up, yet desire.

A bird imitates, but is said to have no
perception. Yet some believe it was a bird

who plunged the primordial sea,
bringing mud to the surface to form the earth

we’re made from; their wings opening in the shape
of a cross, our fondest dreams of flight.

 

Revised Common Lectionary © 1992 the Consultation on Common Texts. Used by permission.