Recently, in a class titled “Theology and Trauma Theory,” we read the text that catapulted Karl Barth to theological fame: Epistle to the Romans, written shortly after World War I. In the light of current events, what resonated with some of us was Barth’s critique of religion. Religion is not the solemn music that accompanies all the noblest human experiences, argued Barth.
Easter is almost here and I know I should be glad. The whole Christian year leans toward this Sunday of all Sundays, when God raised Jesus from the dead and made the whole creation new. During the great 50 days that follow, the trajectory of the Easter hymns will be up.
When Andy turned six, an extraordinary thing happened. At the crown of his head there suddenly appeared that mystic sign by which all spirited six-year-old boys are instantly recognized: the cowlick. It looks exactly like Calvin’s cowlick in Calvin and Hobbes.
"She must be wrong about saying you can get angry at God. That goes against everything I’ve been taught about God. That would suggest that God has done something wrong.” A layperson was responding to Ellen Davis’s provocative new book Getting Involved with God: Rediscovering the Old Testament.
Lawrence Langer explains in Holocaust Testimonies: The Ruins of Memory that written accounts of life in the Nazi concentration camps often seek to integrate the Holocaust experience into a larger structure of meaning.