Faithful responses to work, family, and everyday life
Intolerance won the vote, but St. Martin's witnesses to a different reality.
Self-realization is possible only in relation to a reality beyond the self.
An insight I gleaned from Ernest Hemingway rings true for the mainline church today.
People read J.K. Rowling’s books as if they were scripture. What if they were?
It's dangerous to stress that an abuser isn't all bad. It's also accurate.
What's the difference between indulgence and respite? I'd like to ask St. Teresa.
When my wife saw the concert tickets, she wept.
Need a book to replenish your political and spiritual imagination this election season? I recommend Adrienne Rich's Collected Poems.
The woman looked at me with fear, pain, and trust—all things that the church has instilled in its faithful all these centuries.
Since Charles William Eliot's future is our past, it's easy for us to see where his prophecy missed the mark. But could we do better?
There are some very important national conversations taking place these days. Few people seem to be saying anything grounded in theology.
In the midst of a procession of well-known stories is an image marking what's been forgotten. That's most of history, isn't it?
Here are some projections and assumptions I face in my current context—and responses that reflect what the church I serve is called to be.
It's 2016 and the problem of evil is still unsolved. It's found a megaphone in Stephen Fry, who offers more rhetorical power than originality.
You knew about weakness before you took the vows of ordination. Yet something in your soul made you get out of the boat and try to walk.
Those who heard the disciples preach on Pentecost comprehended the message in their own language. But that was only the beginning.
Pentecost offers a vision for Europe: not one megastate or one system for everything, but a model of diversity as peace.
Each year I ask my students to devise arguments for God. They respond less like well diggers than like beachcombers, gathering bits of evidence.
If the church is the bride of Christ, then Jesus is married to both Rachel and Leah—to the church he wants, and to the church he has to take.
At the least-visited museum in Rome, a marble cross caught my attention. It depicts the Madonna and Child and the warm tangle of their intimacy.
Stephanie Paulsell teaches at Harvard Divinity School.
Carol Zaleski is professor of world religions at Smith College in Northampton, Massachusetts.
Samuel Wells is the vicar of St. Martin-in-the-Fields in London and author of Learning to Dream Again and A Nazareth Manifesto.
M. Craig Barnes is president of Princeton Theological Seminary and author of The Pastor as Minor Poet.
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