New students’ approaches to religious texts exhibit scant sensitivity to the complex recipes by which hearers and readers construct meaning. Yet interpretive skills are useful for making sense not only of sacred texts but of all texts, and of other communication tools as well.
The “Jewish question” was long a topic of concern in post-Enlightenment political thought. Jews were the unassimilated other that called into question the impartiality, universal rationality and secularism of modern political theory and practice.
In the decade since 9/11, it seems as though every trade publisher and university press has brought forth a guide to the Qur’an for the perplexed. Carl Ernst eschews the usual method for books of this sort.