This morning, when I read this Sunday's epistle lesson (Galatians 6:1–16), something jumped out at me: "Bear one another's burdens, and in this way you will fulfill the law of Christ." It was that phrase "law of Christ" that caught my attention. Law of Christ? What's that? And why is Paul, the suspected antinomian, writing about any sort of law as if it belonged to the one who set us free from the law?
Each week when I preach, I write out a whole text, but I don't bring it with me into the pulpit. I have found that, if I know well the biblical texts and the sermon that I have written, a few bullet points are enough to keep me on task. That way, I can connect with the congregation, react to them, listen for the Holy Spirit, and adapt the sermon as I go along.
I trust that my wife knows that I love her even if I do not tell her that on a daily basis, but I tell her anyway because hearing and saying “I love you” does both of us a lot of good. When Elizabeth sprints through the day, running errands, transporting children, taking care of our house, and preparing our supper, I tell her how grateful I am for all that she does for our family. Even though she probably knows that I am appreciative of her efforts before I say a word, I say it anyway because some things cannot be said often enough.
I hope that it goes without saying that everything we do as a church is all about Jesus, but I think that it is time for us to move beyond that assumption and begin to proclaim that Christ-centered focus clearly and boldly.
One doesn't need to be a biblical scholar to recognize the link between the story of the Tower of Babel and the story of Pentecost. The former is the divinely appointed confusion of human languages, while the latter shows how the Holy Spirit transcends that barrier to translate the good news of Jesus Christ into every language. In many intentional ways, the two stories go together, and I'm a little surprised that the Genesis 11 reading is only available in lectionary Year C.