The gospel reading for October 31 comes toward the end of
what most Lucan scholars call Luke's travel narrative. It begins ten chapters
earlier at 9:51, where Luke tells us, "When the days drew near for Jesus to be
taken up, he set his face to go to Jerusalem."
One would expect to follow Jesus' progress on a map—but the
coordinates make no geographical sense.
The people of God were slaves in Egypt when God heard their cries and sent Moses to lead them. But their hardships were not over. For 40 years they wandered in the wilderness. Moses died; Joshua took his place (Joshua means "God saves") and led the people over the Jordan and into the Promised Land. But their hardships were still not over.
Words of judgment are difficult to hear. Actually, I have no
trouble hearing how they apply to others. And when the preacher gives a logical
explanation of how the law applies to me, I understand it and nod my head in
agreement. But it often makes little connection with my heart and even less
with the way I live.