With the added backing of delegates and superdelegates on the final day of primary elections, Barack Obama declared himself the winner June 3 of the hard-fought Democratic presidential campaign, becoming the Democrats’ presumptive nominee and the first African American to be a major party’s choice for the White House.
Last month the United Church of Christ invited its congregations to conduct a “sacred conversation” about race in response to the controversy swirling around Trinity United Church of Christ and its now retired pastor, Jeremiah Wright.
Jeremiah Wright needs no defense from me. Anyone who has built a congregation from 87 members to some 8,000 and whose congregation has created models of ministry in one of the poorest areas of Chicago has a body of work that speaks for itself.
Efforts to portray the Chicago church of which Senator Barack Obama is a member as racist and anti-American are “absurd, mean-spirited and politically motivated,” said John Thomas, head of the United Church of Christ.
One of the bright points in Barack Obama’s rising political star is his ability to talk about Jesus without faking it. But his enemies, including right-wing bloggers and TV pundits, are complaining that Obama’s church—Trinity United Church of Christ in Chicago—embraces an Africentrism that is separatist or even racist. Just what is this Africentrism?
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