Our eternal destinies hang on two phrases: “I was a stranger and you took me in” and “I was a stranger and you did not welcome me.” Jesus gives us two options when relating to strangers: we can welcome them into our lives or not. The Matthew 25 parable is about nations, not individuals.
They were no angels. Whatever else they did or didn’t do, or hoped to do, they hired strippers. Then prosecutor Mike Nifong charged them with rape, Duke University turned on the boys involved and the media feasted on what these white jocks gone wild had done.
While there is no royal family in the American political system, the political stars of our time exert royal power. We are very much the heirs of others who loved royalty—such as the elders of Israel who begged Samuel to appoint a king to govern them so they would be like all the other nations. But kingly rule does not come without cost.
When I needed a childhood photograph for an upcoming staff retreat, I climbed up to the attic to forage among the boxes. There I found my earliest photo album, and in it a picture from my second year of life. Applesauce must have been on the menu that day. Whether it was the applesauce itself or the person feeding it to me one spoonful at a time, something led me to doze off. I fell asleep in the high chair and suddenly, “Click.” Instant photo-op. As a youngster, I used to think that was the funniest picture in the book.
I wonder and worry that people perceive Christ’s rule to be similar to the queen of England’s rule. Do we view Christ as one surrounded with the art and beauty of a tradition that is more antique than active? Do we see this figure of salvation as hopelessly outdated and practically mute in these postmodern times?
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